Reprise: Satan, The Imaginary, And Halloween

The only way we can insure that Satan has his day is by our disunity, our unloving attitude, our angry arguments over whether or not we celebrate Halloween.
on Oct 19, 2015 · 8 comments

Every year around this time Christians begin a discussion about celebrating Halloween, but perhaps speculative writers, more so. The conversation is justifiable, especially in light of the fact that Halloween has become a highly commercial, and therefore, visible, holiday in the US. As a result, television programs, movies, and certainly commercials have some tie in to the weird, the supernatural.

For Christians, there seems to be a great divide when it comes to celebrating Halloween. Are we taking up the cause of the enemy if we carve a pumpkin and hand out candy to Trick-or-Treaters? Should we offer alternatives — a harvest festival instead of a haunted mansion — for our church activities? Should we seize the moment and build good will in our community by joining in wholeheartedly, or should we refuse to recognized the holiday, turn off the porch lights, and decline to answer the door when masquerading children arrive?


As I see it, there are two critical issues that dictate our response to Halloween. The first is our attitude toward Satan and demons. Is he (and are they) real? How big a threat is he? How are we to respond/react to him?

Scripture gives clear answers to these questions. Satan is a real being, one referred to as the father of lies (see John 8:44) and as a being masquerading as an angel of light (see 2 Cor. 11:14).

In response to something Spec Faith co-contributor Stephen Burnett said in his article “Shooting at Halloween pumpkins”, I laid out an account of Old Testament references to Satan and his forces. For those who missed it, here, in part, is that comment:

Satan was abundantly active, starting in a certain garden where he brought his devilish behavior before Man and his wife. Another vivid depiction of Satan’s activity is detailed in the book of Job.

In Egypt, Moses faced Pharaoh’s conjurers. Certainly their source of power was not God, yet they duplicated a number of Moses’s miracles.

On the way to the Promised land, God instructed the people “They shall no longer sacrifice their sacrifices to the goat demons with which they play the harlot” (Lev. 17:7 a). Forty years later in Moses’s farewell speech, he described how the parents of the current generation had behaved:

        They sacrificed to demons who were not God,
        To gods whom they have not known,
        New gods who came lately,
      Whom your fathers did not dread. (Deut. 32:17)

I think it’s clear that the gods Israel continued to worship — and the ones worshiped by the neighboring people — were demons. Hence the admonishing to excise sorcery from their midst.

Unfortunately they didn’t obey but continued to involve themselves in demon worship:

        But they mingled with the nations
        And learned their practices,
        And served their idols,
        Which became a snare to them.
      They even sacrificed their sons and their daughters to the demons (Ps. 106:35-37)

Then there was this verse in I Chronicles: “Then Satan stood up against Israel and moved David to number Israel.”

I could give you verses from Daniel too, showing that Satan was active in standing against his prayers, and that he was in fact “the prince” of, or had cohorts who were, known locations. Isaiah, too, and Zechariah had prophecies involving Satan.

The point is, Satan was very active in the Old Testament.

Scripture is also clear that Satan is a threat. He is described as an adversary and as a lion seeking to devour (see 1 Peter 5:8). He’s the accuser of the brethren (Rev. 12:10), the tempter (Mark 1:13), the one who snatches away the Word of God (Mark 4:15), the one who can bind (Luke 13:16) and destroy (1 Cor. 5:5) and torment the flesh (2 Cor. 12:7), who comes against us with schemes 2 Cor. 2:11), who demands to sift some (Luke 22:31) and possess others (John 13:27), who hinders believers in their ministry (1 Thess. 2:18).

Satan is real and he is a threat, but he is not greater than God. In fact his doom is sure. Scripture instructs us to be on the alert against him, to stand against him, to resist him, but Satan is a defeated foe (Col 2:15 and Rom. 16:20). We are never told to fear him.

The Imaginary.

The second critical issue when it comes to deciding how we are to deal with Halloween is our understanding of the imaginary. Dragons, vampires, cyclops, werewolves, zombies, goblins, orcs, trolls, and such are imaginary creatures from the pages of literature. Witches and wizards that wave magic wands and/or fly around on brooms are imaginary. Ghosts that float about like bedsheets and are friendly or who pop in and out of sight at will or move things about with a word are imaginary.

Are Christians ever instructed in Scripture to stand against the imaginary?

On the other hand, most of us recognize that these various creatures are or have been representative of evil. The question then becomes, are we handling evil correctly by giving attention to the things that have been used to represent it?

Along that line of thinking, I believe it’s fair to ask if we should avoid representations of snakes, because Satan entered one, lions because Scripture said he is one, and angels because he appears as one.

The greater question, it seems to me is whether or not dressing up in costumes of creatures that have an association with evil might trivialized evil, much the way the “red devil with horns and a pitch fork” image of Satan trivialized him so that fewer and fewer people believe he is a real being — not a good thing at all if we are to stand against him.


These two issues — what we believe about Satan and what we believe about the imaginary — collide in this one holiday. But there’s another element that must enter into the discussion because ultimately, what we do on Halloween is done in front of the watching world. We need to ask, what does our culture believe about Halloween?

As other comments to Stephen’s post reveal, some studying the holiday see its historical underpinnings — either pagan Celtic practices or early Church traditions. But what do ordinary people today see? Are our neighbors celebrating evil? Or are they having fun dressing up as something spooky? Are they going to haunted houses because they want to invoke the dead or because they want a shot of roller-coaster-ride-like adrenaline?

While we can’t deny that a fringe element — perhaps even a growing fringe element — see Halloween as a celebration of evil, I don’t think I’m wrong in saying that the majority of people in the US view it as nothing more than a reason to party. The activities are consistent with the day but have little or no meaning, much the way most people celebrate Christmas.

How we as Christians celebrate Halloween, then, hinges on these three factors — our view of Satan, our understanding of the imaginary, and what we want to say to our culture.

Is there one right way of doing Halloween? I don’t believe so. I do believe we should avoid pointing the finger at other Christians and saying that they’re doing it wrong. Paul speaks to this issue in Colossians 2: “Therefore no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath Day” (v. 16). Those who choose to celebrate are just as clearly not to point the finger at those who choose not to celebrate.

The only way we can insure that Satan has his day is by our disunity, our unloving attitude, our angry arguments over whether or not we celebrate Halloween.

This post first appeared here at Spec Faith in October 2011.

Best known for her aspirations as an epic fantasy author, Becky is the sole remaining founding member of Speculative Faith. Besides contributing weekly articles here, she blogs Monday through Friday at A Christian Worldview of Fiction. She works as a freelance writer and editor and posts writing tips as well as information about her editing services at Rewrite, Reword, Rework.
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  1. notleia says:

    I’d be interested in finding out the statistics of the Funs* vs No-Funs. Probably with an extra group for the “Fun when I’m comfortable with that it’s called.”

    Maybe it’s entirely because I want evidence that the No-Funs are a teeny minority and the chances of one souring my Facebook feed is infinitesimal.

    *Disclaimer: the nondestructive kind of fun, also the kind where I don’t have to listen to annoying drunk people (gah, dorms).

    • I don’t know of any studies done on how people (Christians in particular) choose to deal with Halloween. I suspect the group that holds fast to the idea that Halloween promotes evil would include those who still believe Harry Potter is evil. Others object to it because it’s becoming more and more commercialized—lights, lawn decorations, cards, and of course candy galore.

      Then there’s the safety factor—kids and Trick-or-Treating is a little scary of itself.

      The point is, there are real reasons a person might choose to do something different on Halloween than the traditional, and it’s not something that ought to paint them in some condemnatory light. God uses all kinds of us!


  2. “The only way we can insure that Satan has his day is by our disunity, our unloving attitude, our angry arguments over whether or not we celebrate Halloween.”  Love that!  Great quote.

    • Thanks, Bethany. I think more people have come to realize there are different approaches to dealing with Halloween. Maybe I’m just out of touch, but I don’t see the topic debated like I once did.

      I wonder how much Harry Potter had to do with a shift in thinking, if I’m accurate in my belief that there has been a shift.


  3. Sparksofember says:

    Well, Hubby & I love Harry Potter but we do not participate in Halloween or the Christian alternatives. I don’t want to get into it (there was a long discussion here at SpecFaith last year, which devolved into a semantics argument about “conviction” where I explained our reasoning: but we don’t participate, “because we’re not going to give Satan the satisfaction of even a compromise.” It boils down to our personal convictions. But we don’t care if other Christians choose to participate or not. Actually, I don’t think I even know any other Christians who do not participate… And the only *disunity* I have ever experienced over our choice is by Christians who attack us for being “weak in the faith”, perhaps because they feel defensive about their choice to participate.  Which, again, I truly don’t care what they decide to do. That’s between them and God and their personal convictions. My daughter & I were talking just a few days ago about this and I told her that when she is in middle school next year, we will allow her to decide if she wants to participate or not. At this point in time, she is quite convinced she will not want to be participating. Which makes me happy but I would not be disappointed in her if she were to choose otherwise.

    • Your attitude is precisely what I think we as Christians should strive for! It’s rather presumptuous of us to say that what God has led us to do is also what He’s leading everyone else to do. Jesus didn’t criticize (that we know) the other disciples for not jumping out of the boat and walking to Him on the water like Peter tried to do. In fact, after His resurrection, He told Peter it was not his business what God did in John’s life.

      The metaphor of the body representing the Church should give us a clue that we aren’t all fitted for the same things.

      Now if there was actually a false doctrine (we can celebrate Halloween because there is no such being as Satan, for instance), then there would be a problem. But as it is, we’re not talking about some people believing something that isn’t true. We’re actually talking about how we engage the culture.

      I don’t see a one-size-fits-all approach to this issue. The only problem I see, as I said in the article, is disunity that will speak volumes to the watching world.


  4. Pam Halter says:

    I’ve gone from one end of the spectrum to the other over the years with Halloween. Several years ago, a friend of ours who is an Assembly of God pastor says he and his wife love Halloween because “when else do pagans come to your home voluntarily?” They set up Christian music, get lots of treats and share the Gospel of Jesus with everyone who stops by. They’ve even had people kneel on their front porch and accept Jesus as their savior while wearing a Halloween costume.

    I also know a pastor who sits in his house with his wife and family with all the lights off, praying and fearful.

    A conversation with Lisa Samson (Christian novelist) gave me a great idea. I set up my front porch with food (chili and grilled hotdogs and other various goodies) and set out picnic tables and chairs and I fed hungry parents who came right from work to take their kids trick or treating. I invited all the neighbors, too. We always had a great time of fellowship, and I fed lots of hungry people. Which is something I love doing.

    Now, we live in the country with my MIL who has dementia. No trick or treaters here. Ever. But MIL loves Halloween, so we’re going to have a bonfire and food and friends and fellowship. Why not? We celebrate Christmas and Easter on pagan holidays. Why not use Halloween as a time of fellowship? And I wish other Christians would have the same attitude as Sparksofember … it’s a gray area, right? We need to do what God is convicting us to do. Or not do. And we should not judge others who do differently than ourselves.

    Great post, Becky!

    • Pam, what an awesome idea! Well, both of them! I love the chilli and grilled dogs for the hungry (and harried) parents and I love the fellowship time with friends. Both are creative and get the most out of the holiday (which actually isn’t – 😉 ), I think.

      I’ve heard of others like the pastor you spoke of, using the opportunity to witness for Christ–giving tracts or what not. I think those are also excellent. I like churches that host harvest festivals and ones that create their own spooky house. Especially here in SoCal, parents seem eager to have a safe place for their children to go, and churches still fit that bill more than other alternatives. Good. We should let our light shine however God leads us, on Halloween and on every other day!


What do you think?