Prattle

Speaking of true and powerful fiction, Enclave Publishing just released their fall lineup of books.
on Oct 17, 2016 · 10 comments

I have a lot going through my head today, and to be honest, much is unrelated to speculative fiction. Some is, but not the bulk. So I decided today I’d prattle. Here’s a snapshot of what’s on my mind.

Saturday I celebrated the life of a friend . . . at her memorial service. She’d lived with stage 4 breast cancer for nine and a half years. The service was awesome, though tearful. It gave a glimpse of how influential this stay-at-home mom who was battling a terminal illness actually was.

Later that day I celebrated my birthday with another friend. The fact that these two disparate celebrations happened on the same day seems ironic. Life and LIFE.

My friend died rather suddenly, which is weird to say about someone who has had a disease for so long. But she had just received treatment for new tumors that had been discovered, took a vacation to Hawaii with her family in August, then passed away the first week in October. I’ve had other friends pass away, and family members, and students or former students. I always have this feeling that death is this serious interruption that was never supposed to happen. It’s an enemy, and quite honestly feels wrong.

Years ago, after my dad passed away, I realized that losing someone you’re close to changes you to a degree—changes your perspective. Time seems more precious. And so do relationships.

I also realized that too many characters in fiction weren’t touched deeply by the death of those they were close to. Made me think showing the impact that death has is one thing Christian writers should strive for if we are to write fiction that is true and powerful.

Yes, I know. Christians have hope and therefore we don’t grieve the same way those who don’t believe in life after life do. But we still grieve. There’s still a parting—an end to the relationship we have known. And it hurts. I think fiction would do well to include some aspect of this reality.

Speaking of true and powerful fiction, Enclave Publishing just released their fall lineup of books. Take a look at this variety of science fiction and fantasy.

enclave-fall-releases

Beast by Chawna Shroeder

A Time to Rise by Nadine Brandes

Accelerant by Ronie Kendig

Scarlet Moon by S. D. Grimm

The Word Endangered by Steve Rzasacover_thescrewtapeletters

Chains of Gwyndorr by Joan Campbell

The Iron Gauntlet by Paul Reginer

Jill Williamson has also released her latest young adult novel in the Mission League series: Broken Trust.

Lots of good reading, which is helpful during a time of political turmoil, I think. A Facebook friend posted this C. S. Lewis quote from his fiction work The Screwtape Letters:

cs-lewis-quote

Lewis spoke truth about the world through his fiction. That’s a challenge for all Christian writers. But this quote also reminds me that we might use our time to read good books instead of endlessly debate the state of our political affairs. I’m talking to myself here. But I’m letting you all listen in.

The fan base for the Super Bowl 50 champion Denver Broncos, my favorite NFL team, was in turmoil this past summer over who would be our starting quarterback. At some point someone would inevitably say something about trusting our general manager, John Elway, and there came to be a little repeated saying, “In Elway we trust.”

I’ve found myself thinking about that line, but substituting other components for “Elway.” Like “In the Supreme Court we trust.” Or “In government we trust.” Of course that’s not the real quote. The real one is engraved on the US currency: “In God we trust.” The line comes from a Psalm—56, one of David’s before he became king. He’d been running from Saul and decided to hide out with the Philistines. They grabbed him and hauled him before their king to see what he wanted to do with this Israelite rebel. In part David wrote,

When I am afraid,
I will put my trust in You.
In God, whose word I praise,
In God I have put my trust;
I shall not be afraid.
What can mere man do to me? (vv 3-4)

Good counsel, in the face of death, a political upheaval, job loss, illness, aging, rejections, disability, changing schools, or whatever else might cause us to take our eyes off the Living One Who Sees.

Note: while the attribution to the quote above states the lines come from The Screwtape Letters by C. S. Lewis, further study shows that they were not from that work. The quote is a bit of “fan fiction,” I guess you could say. My application of it remains the same, however.

The Gospel According To Star Trek, Part 2

All goodness is God’s goodness. All truth is God’s truth. All beauty is God’s beauty. So we mustn’t shy away from something just because we see a philosophical difference in its makeup. If anything, it’s good for us to be in conversation with ideas with which we disagree.
on Oct 14, 2016 · No comments

startrekcollage

Continuing the conversation with Kevin C. Neece, author of The Gospel According To Star Trek.

RLM: I’ve seen The Gospel According to Harry Potter some years ago. Do you think it’s important for Christians to look for the gospel in pop culture, and why or why not? Do you see any dangers in doing so?

KCN: There’s a whole sub-genre of Gospel According to . . . books out there. In fact they date back to 1965 with Robert L. Short’s The Gospel According to Peanuts. That was the year before Star Trek premiered. So, with the Gospel According to Star Trek books, I’m putting two fifty-year-old ideas together!

And there’s a reason these books exist and have for fifty years. Pop culture isn’t just entertainment. It’s vital to how we make culture. In his endorsement for my book, theology professor Mike Wittmer says, “Stories do more than entertain. They subtly shape our loves, beliefs, and what we think is possible.” So, yes, it’s important for Christians to engage pop culture—in fact, it’s vital. I’ve said for years that our culture understands, defines, and expresses itself at the popular level. If you’re not engaging pop culture, you’re not engaging culture.

But beyond that, going back to what Mike Wittmer wrote, it’s not just about engaging with a culture that exists “out there” in the broader world. We ourselves are shaped by these things. We cannot help but be influenced and changed by the stories and ideas with which we engage. We can choose either to do that in a passive way—to just let ideas flow through us and change us in ways we don’t notice—or to actively engage these things and think deeply about why we love the things we love and what the stories we’re drawn to say about us and about humanity.

As far as dangers, I think the primary dangers are in doing this poorly. There are a number of traps to avoid and my work with Star Trek has put me into interaction with all of them. The first trap is avoidance. One of the reasons I started this work with Star Trek in particular is that I see Christians who look at Star Trek and see that it’s humanistic and therefore either feel guilty about liking it or reject it altogether. But I say, “No! There’s something good here!”

All goodness is God’s goodness. All truth is God’s truth. All beauty is God’s beauty. So we mustn’t shy away from something just because we see a philosophical difference in its makeup. If anything, it’s good for us to be in conversation with ideas with which we disagree. But more to the point, with Star Trek, we need to recognize that humanism is not the enemy, that in fact there is a long tradition of Christian humanism. We’ve just forgotten that Christians from Augustine to C. S. Lewis were arguing for this whole-life gospel that rescues our humanity instead of denigrating it. And Star Trek can help us rediscover that.

No matter what the philosophy of a work of art, as a Christian, I can always be on the lookout for what I can take away from it that is beneficial. I can always ask, “Where is God at work here?” Of course, the danger there is to assume that what I see in something is what was intended. I do a lot in this book with the idea of Spock as a Christ figure. Now, I know with a fair degree of certainty that no one involved with Star Trek set out to make Spock a Christ figure. But that’s what makes the depth of the metaphors I see in his most famous stories so fascinating. I have to always remember and make it clear to my readers, though, that this is just something I see in Spock, not something that is intended. In that case, then, where did it come from? How did it get there? Is it the Western world’s entrenchment in a Christian cultural tradition? Is it Divine intervention? Is it just my ability to see the gospel story in various places?

Well, the truth is that it’s all of the above. All those things work together, and God is not separate from that process. But my most important job is to keep a clear head about all of it and constantly ask myself if I am being fair, both in my assessment of the work itself, and in my evaluation of my own process. So, beyond just keeping the gospel at the fore and staying anchored in that, the biggest danger in engaging pop culture is not having the conversation carefully, thoughtfully, and respectfully. I’m not trying to use Star Trek to sell Christianity or to make a lot of cute sermon illustrations. I’m simply asking those questions of how God is at work in Star Trek and what I and other Christians can learn from the stories Star Trek is telling.

cover_thegospelaccordingtostartrekRLM: What did you hope to accomplish in The Gospel According To Star Trek?

KCN: I hope I can help people think more deeply about, not only Star Trek, but about all of the art and stories we love. I’m very aware that my audience is not just Christians, and I’m grateful for that. In fact, I’d be disappointed if that weren’t the case. And I hope that people of any faith can read my books, can listen to me speak, and come away learning something about Star Trek, about humanity, or about themselves that maybe they hadn’t considered before.

I was also very honored to get an endorsement from Larry Nemecek, who is an important name in the Star Trek world, and he says, “Don’t be scared off by the title, Trek fans. Whether Christian, pagan, atheist, or any other corner on the global ‘higher power’ scale, you’ll find plenty of new insights into ‘the human adventure’ amid the dots Kevin C. Neece connects.”

And John Tenuto, who wrote my foreword, also says similar things. That’s very important to me, that anyone who is interested in Star Trek can engage with this work.

Beyond that, not even just Star Trek fans! There’s something in here for anyone who is interested in that “human adventure” Larry talks about, but particularly there are things in the book I want to share with every Christian. In fact, you can go to my website right now and download a free PDF of my “Non-Trekkie’s Reading Guide” for The Gospel According to Star Trek: The Original Crew. It’s just a quick list of what to read in this book if you’re not a Star Trek fan because I believe these ideas I’m discussing are so important that I want everyone to have access to them.

This is the stuff that really changed my worldview and changed my life. Ultimately, that’s what I’m trying to share. If people can get just a bit, just a glimmer of what I’ve learned that has so transformed my life, then I’ve done something to help someone else along on this journey and I’m very, very happy.

RLM: I assume from the subtitle that you focused on the original series. Have you looked at any of the other four series with an eye toward exploring what they might say about the gospel?

KCN: This book covers Gene Roddenberry, and also all of the adventures of Kirk and company. So it’s the Original Series, the Animated Series, the Original Series films (that is, the first six films) the Kelvin Timeline films, including Star Trek Beyond.

As to the rest of Star Trek, not only have I looked at it, I’m writing books on all of it! The Gospel According to Star Trek is actually a book series that will be exploring every film and television iteration of Star Trek from a Christian perspective. This book came out in conjunction with the fiftieth anniversary of the Original Series and next year, I’ll be releasing The Gospel According to Star Trek: The Next Generation in time for that series’ thirtieth anniversary. And then I’ll be doing books on Deep Space Nine, Voyager, and Enterprise. And hopefully, someday, there will be a Gospel According to Star Trek Discovery!

In the meantime, I’ll be continuing to explore more aspects of this conversation through The Undiscovered Country Project, my ongoing voyage through Star Trek from a Christian worldview. I do blog posts (on occasion) and we’re about to be getting back into doing audio commentaries for Star Trek episodes and films, though we have several of those already available. And, this month is Spocktober, which is our month-long tribute to Spock, so you can look for special events related to that.

RLM: Where can visitors get your book, or connect with you on social media?

KCN: The book is available at Amazon, Barnes and Noble, directly through Wipf and Stock Publishers, or on my website. I’d encourage your readers to ask for it at their local libraries and bookstores. Ask them to order it and get it in stock! You can also connect with me at kevincneece.com, gospelaccordingtostartrek.com, and undiscoveredcountryproject.com. I’m on Twitter and Facebook as well. Just look for Kevin C. Neece Author/Speaker and The Undiscovered Country Project, and you can even catch up with me on YouTube on my channel, UCProject.

– – – – –

kevin-c-neece

Kevin C. Neece is an author and speaker on media, the arts, and pop culture from a Christian worldview perspective. A former professor, Kevin holds a BAS in Communication and Philosophy and an MLA in Fine Arts. He lives with his wife and son in Fort Worth, Texas.

His latest book is The Gospel According To Star Trek: The Original Crew.

The Fifty Shades Fantasy Vs. Abusive Reality

Jesus condemns sexual perversion and abuse, and “consent” under duress is a lie either in fantasy or reality.
on Oct 13, 2016 · 28 comments

Maybe you’ve seen a meme that started going around Facebook after various celebrities and public figures (especially one) began having their sexual abuses exposed.

The “meme’s” message is this: people in a culture are outraged at this behavior from a public figure, yet this culture also bought millions of copies of the book Fifty Shades of Grey.

I re-posted the meme, along with my thoughts on the matter. I said the public figure’s actions are without excuse. But why then do we as women swoon over and idolize characters like Christian Grey? We reinforce exactly what that person said about being “allowed” to do whatever you want to women if you’re rich and famous. We quietly enable the notion that a woman’s only purpose is to be beautiful and sexy and give pleasure to men. We allow men to get away with being predators because we perpetuate the Beauty and the Beast fairy tale idea, that somewhere inside is a really good man who only needs our love in order to be not an abusive jerk.

From The Passion of the Christ (2004).

From The Passion of the Christ (2004).

Thus, instead of having good women bringing out the best in these men, we end up with public figures who use their power and position. They coerce and even force women into bed, but they get away with it because they are rich and famous.

My comments were met with significant backlash. Some said the comparison was stupid. They  made snide comments such as:

  • I couldn’t tell the difference between reality and fiction.
  • What a person chooses to read and indulge in as a fantasy is not the same as perpetuating this behavior in real life.
  • In the book it was all “consensual,” so this makes it okay.
  • This isn’t like how it happens in real life.
  • If I suggest otherwise, I’m victim-blaming and victim-shaming.

This attitude troubles me greatly.

My point is not to victim-shame women who have been abused. I have seen the devastation that happens when women fall into this trap. This is precisely why I need to address the problem.

For the record, I do know Christian Grey is not a real person. I am well aware that Fifty Shades is just a story about made-up people in made-up situations. I also know plenty of people do enjoy dominant/submissive relationships. Some enjoy kinky, even violent (consensual) sex.

So the problem I have with Fifty Shades is not the sex. To each his own—I’m not trying to get in anyone else’s bedroom.

Instead, I’m talking about how media shapes culture, and vice versa, and how we as a culture have perpetuated an environment in which abuse is not only tolerated but glorified.

Fifty Shades and faux ‘consent’

In Fifty Shades, Christian Grey seduces young Anastasia. He ultimately convinces her to sign a contract that allows him henceforth to do whatever he wants to her sexually.

Thus, she technically “consents” by signing the contract.

But what about the manipulation and control that Christian Grey exerts? What about the way he uses his status and position to coerce her? What about the way he stalks her and rapes her, but convinces her it’s romantic and that he does it because he just loves her so much? And anyway, she “consented” when she signed the contract, so everything he does is acceptable, right?

I write fiction. I have no problem with a strong, powerful alpha male hero.

That’s not what Christian Grey is. He is an abuser. He draws her in and makes her feel special, then abuses her, getting worse as the relationship progresses.

Here’s the heart of the problem: This is what actual abusers do. They systematically prey on their victims’ insecurities, build them up and draw them in, cut them off from those around them who would provide wise counsel and healthy balance, and then they escalate.

From ‘Fifty Shades’ to reality

Fifty Shades perpetuates the lie that this behavior is “consensual” love.

For many people, this doesn’t stay in the confines of a fantasy—a guilty pleasure between the pages of a book.

A real woman who reads Fifty Shades and gets turned on by Christian Grey’s dominance, then meets a man who is strong and powerful and flatters her with attention, can conclude it’s romantic because he’s an alpha male, just like Christian Grey. He makes her feel beautiful and selected out of a million others. Special. Loved. And when the power and control begins (which is inevitable, because that’s what abusers are looking for), she believes the lie that it is because he loves her.

And then it escalates.

Because that’s how abusers work.

And little by little, the lie changes from “he just loves me too much” to “he didn’t mean to do it, he can’t help it,” to “I shouldn’t have have done this or that to provoke him,” to “I deserve it.” This can lead to, “If only I were skinnier/prettier/sexier, he wouldn’t look at other women/porn/whatever,” and “If only I were a better cook/more receptive in the bedroom/more attentive to his needs/didn’t do whatever it is that makes him mad, then he wouldn’t do those things.”

The victim believes these lies and tries harder, but the harder she tries, the more control the abuser gets, and thus the more the abuse escalates. The victim believes she deserves what she gets, and that the problem is with her if he abuses her or cheats on her or anything else.

She gives in to assault, because he “just wants to be close to her,” or, worse, she’s afraid of the consequences if she doesn’t.

The reality is that consent under duress is not consent.

If a real-life man drugs a woman’s drink, or tells her she’ll be fired if she doesn’t consent (or the opposite, that her chances of a promotion will increase), or in any other way influences a woman to engage in sexual acts that she otherwise wouldn’t consent to, it is assault.

This is exactly what happens in Fifty Shades. Christian Grey is a textbook abuser. That Anastasia is portrayed as enjoying it only muddies the waters more.1 This portrayal of enjoying rape makes women who are ashamed later feel as though there’s something wrong with them for not appreciating the strong, forceful way their man wants them. And even if the woman does enjoy the sex, the fact that it was forced upon her still makes it rape.

The real-life men who use their power and influence to coerce women into bed are enabled by books like Fifty Shades. They feel as though they are entitled to using a woman’s body however it pleases them. They have gotten away with abusive behaviors in the past, so they genuinely believe every woman in their paths wants to sleep with them, and that it’s okay—even expected—for them to assault women because of who they are.

It’s a cultural sickness, pervading many aspects of our mindsets. It is why rape culture exists.

Jesus’s solution for sexual abuse

Yes, men should be taught what consent means. Yes, we are doing our boys a disservice if we do not teach them to respect women.

Men using their influence to gain sexual favors from the women around them is, on every level, unacceptable. Men who do this are responsible for their own actions, and should be called to account for them.

However, that does not absolve women from helping to perpetuate the double standard.

We cannot glorify this behavior in our fictional heroes like Christian Grey (and the countless others that have spawned from the popularity of Fifty Shades) and at the same time expect that real men will know that it’s not actually what is acceptable in real life. We cannot glorify the “fantasy” and expect that men will not be confused into believing that is actually what we want.

This expectation that men are slaves to their lust, that women are expected to enjoy being dominated, that “that’s just how men are,” is a lie that causes untold heartache, both inside and outside of a relationship.

Again, I’m not trying to impose any strictures on a consensual relationship. Other than well-known passages against fornication and certain types of sinful behaviors, the Bible doesn’t give clear boundaries on what types of sex are okay or not okay. But the Song of Solomon makes it clear that sex is meant to be enjoyed by both parties. What a husband and wife choose to engage in is between them.

It’s a lie to suggest a man’s needs supersede a woman’s, or that a woman is inferior to a man, or that her position is one of subservience. People often point out that the patriarchs were polygamous and women in ancient cultures, even God’s chosen people, were viewed as property. They fail to recognize that those accounts are historical records, not necessarily endorsements of actions.

The Bible upholds the value of women. This begins with creation, in which God declares that both man and woman were made in His image,2. This continues with God’s establishment of his Law, when he declares that if a man forces himself on a woman, he is to be put to death, and the woman is innocent.3

In the New Testament, Jesus Himself breaks with tradition and cultural norms to affirm women repeatedly. Later, the apostle Paul instructs men to love their wives as Christ loved the Church, even to the point of dying for her.4

Sexual assault is the exact opposite of the teachings of Jesus. It is the epitome of selfishness, to violate another person in order to gratify yourself, to put your own desires above the dignity and desires of someone else. Sexual assault is something that Jesus would never condone.

And that is what it all comes back to, in the end. Jesus valued every person, man and woman, no matter their sins or struggles, enough to die on the cross in order that they might be restored. Let us love one another as Jesus loved us, and strive to treat each other with the dignity and self-sacrifice with which he has treated us.

  1. This is not exclusive to Fifty Shades. Even the film Gone with the Wind has the scene where Rhett sweeps Scarlett off her feet and tells her “This is one night you’re not shutting me out!” and the next morning, Scarlett is seen as sated and happy.
  2. Gen. 1:27, Genesis 2.
  3. Deut. 22: 25-27.
  4. Eph. 5:22-23.

Presidential Candidates From Fiction: Voting

Vote for your favorite character from fiction, and may the best man…or boy…or hobbit…or non-human win!
on Oct 11, 2016 · 3 comments

A couple weeks ago, my post here explored ten possible candidates from fiction.

I was watching the first presidential debate while my mind wandered around in search of a good topic. I asked myself, “What if we could vote for fictional characters?”

From there, the idea took off. Thanks to a brilliant suggestion on the part of Becky Miller, I have follow-up post. Today it’s time to turn our attention to the serious business of voting for those candidates.

who-will-you-vote-forI loved reading through the comments and seeing which character people would vote for. Here’s your chance to do just that. It’s a fun opportunity to take that post idea and let you, the reader, participate.

Below is a poll with the ten characters listed. Here’s the rundown:

  • Choose one, same as you would in a real election. If you want to add a running mate for the fun of it, comment below.
  • Voting lasts through this coming Sunday, so I have time on Monday to actually write the post (see next).
  • My post next Tuesday will reveal the results, as well as an imaginative look at how the winning candidate would address some of our current issues.

Feel free to share the poll and let people know about this. The more votes, the merrier.

Let the voting commence. May the odds be ever in the favor of your chosen candidate. And may the best man…or boy…or hobbit…or non-human win!

The Characters We Love

I could go on and on listing characters I loved who appeared as the star of their books, but there’s another set of characters that aren’t front and center, yet they nearly steal the show.
on Oct 10, 2016 · 3 comments

The Black Stallion coverLast week I looked at sub-genres of speculative fiction and asked visitors to weigh in on their favorites. Today I want to discuss characters.

When I was growing up, Alec Ramsey was my hero. He was a gutsy kid, resourceful and caring. And he was a survivor. Dumped into the ocean on a voyage to see his uncle, Alec and a wild stallion he called the Black, made it to a deserted island where they built a connection. And so, a series of books was born based on a beloved character and his horse.

Over the years, I’ve come to love many more characters beside Walter Farley’s young protagonist. There is Elizabeth Bennet in Pride and Prejudice, Jo March of Little Women, Tom Sawyer and Huck Finn in Mark Twain’s classics. I even loved Scarlet O’Hara of Gone with the Wind, though I hated her a little, too.

I could go on and on listing characters I loved who appeared as the star of their books, but there’s another set of characters that aren’t front and center, yet they nearly steal the show. Think, Sam Gamgee or Gandalf in J. R. R. Tolkien’s works.

Perhaps no character so embodies the enticing secondary character as does Falstaff in Shakespeare’s Henry IV Parts I and II and again in The Merry Wives of Windsor.

“Falstaff is perhaps the most substantial comic character that ever was invented,” one scholar said (See Shakespeare Online). Any number of works have been written in an effort to dissect what makes him so beloved, and other stories have been created to put him in the spotlight.

In Christian speculative fiction I can think of several secondary characters that hold great appeal and nearly demand a book of their own. One is Dobro in Jonathan Rogers’ Wilderking Trilogy.

The main character, Aidan, is himself endearing, but Dobro, though having a minor role, is memorable. Here’s his introduction in the first of the trilogy, The Bark of the Bog Owl.

Aiden had never seen such a person, but he thought he knew what he was. He was one of the feechiefolk. Aidan’s grandfather had told him many tales of this wild, nomadic tribe … But then again, Grandfather had often invented wild tales to entertain his grandchildren.

The house servants often threatened to throw him to the feechiefolk when he misbehaved, but Aidan had always assumed the feechiefolk were imaginary creatures, like leprechauns or boogiemen. Yet here before him stood what appeared to be an actual feechie boy. Aidan had no idea what this wild boy might do next. He was fierce—no question about it—but not exactly threatening. On the other hand, he didn’t appear to be friendly either. He was just wild; there was no other way to describe him.

The two boys regarded one another. At last the wild boy’s nasally voice broke the silence. “Are we going to tangle or not?”

Dobro is quirky and courageous, a fierce fighter and a loyal friend. The feechie in general are unforgettable, but Dobro rises above all others.

Another similar character appears in Donita Paul‘s DragonKeeper Chronicles: Dar of the doneel race. Here’s his introduction in the first of the series, DragonSpell.

The whistling first sounded like a double-crested mountain finch, but then a few too many high notes warbled at the end of the call. Kale’s eyes sprang open, and she sat up. A doneel sat on a log by the stream. From his finger, a string dangled over the edge of a rock into the water. His clothes were tattered but bright in hue between the smudges of dirt and blood. His whistle changed to the song of a speckled thrush.

…if he stood, his little frame would not reach four feet. His tan and white furry head sat on a well-proportioned body. His large eyes hid under shaggy eyebrows that drooped down his temples and mingled with a long mustache. His broad nose stuck out like the muzzle of a dog, and his black lips met with hardly a chin at all underneath…

“Hungry?” he asked. Smiling, his face became round, half of it the huge mouth. Two ears covered with soft fur perched on the top of his head near the front. They twitched and turned as he listened.

Dar is particular when it comes to fashion and style. He seems austere in his treatment of others, and can be intimidating despite his small stature. But he, too, is a fierce friend, loyal to the core.

Actually, Ms. Paul has created other memorable minor characters: Wizard Fenworth, with bog creatures nesting in his beard and his habit of becoming treelike to the point that it’s hard to tell him apart from the real thing. Or how about the little fainting minor dragon, Gymn.

Some stories are notable because of the action and their fast pace, others because of their epic nature, and still others because of their vivid world. But when it comes to characters, which stand out in your mind? Are they protagonists or minor characters? And what about them makes them memorable?

Much of this article is an edited version of one that first appeared here at Speculative Faith in May 2012.

The Gospel According To Star Trek, Part 1

Initially, the idea that we’re engaging in something philosophical, or even spiritual, by watching a sci-fi adventure show may seem strange, but Star Trek has always been philosophical in nature.

cover_thegospelaccordingtostartrekKevin C. Neece, author of The Gospel According To Star Trek, agreed to answer a few interview questions for me. Because they were so few, I told him to be expansive in his answers. He was. The result is a thoughtful article that is too long for one blog post. Consequently, we’re breaking it into two. Today, the first two questions.

RLM: I understand you have a degree in Communication and Philosophy and another in Fine Arts. That sounds quite heady and literary. So, why Star Trek?

KCN: Well, in the first place, my degrees aren’t all that intimidating. We’re all philosophers to one degree or another. In fact, one of the main reasons I do the work I do is to get people who may not think of themselves much as philosophers and theologians to begin engaging these important questions and ideas of human existence. The ideas I discuss in my writing and speaking may be at home in university classrooms, but they’re things we all wonder about and wrestle with in our everyday lives.

In my book on Star Trek, I talk about the fact that many philosophers and theologians have defined humans as Homo Religiosus, essentially saying that we are an instinctively religious species in that we look for higher meaning and greater purpose in our lives. Philosophy and theology are just disciplined schools of thought that help us to explore the things we think about naturally, whether we’re looking up at the clouds or watching Star Trek.

Initially, the idea that we’re engaging in something philosophical, or even spiritual, by watching a sci-fi adventure show may seem strange, but Star Trek has always been philosophical in nature. It’s not just a show about cool-looking starships, nifty gadgets, and clever plots. It’s really about the human condition—who we are, what our place in the universe is, and where we’re going. The big questions of existence have always been the driving force behind Star Trek, so putting its TV series and films into conversation with philosophy and theology is really not that unusual.

At first, though, I didn’t really see it that way. I’ve been a Star Trek fan for nearly thirty years, but, for most of that time, I didn’t see my faith and my Christian worldview reflected in it. The first line of my book about Star Trek is, “My first step toward The Gospel According to Star Trek was walking away from Star Trek.”

When I was a senior in high school, there was a lot of Star Trek on TV, but I had a really busy life and I just got behind on episodes. And we didn’t have DVRs in those days. I had to catch reruns. I was having a hard time getting into the new series that were on and it just got to be too much for me. So, except for the films, I basically stopped watching Star Trek.

But later, in college, I took an Intro to Philosophy course that changed my whole worldview—it even introduced me to the concept of worldview! Suddenly, I wasn’t getting an education just to get a degree to get a better job in video and film. I realized that my education was about becoming a better human being and that this was an inherently spiritual pursuit.

I learned that there was no separation between the “sacred” and the “secular,” that God is at work everywhere in our human experience. It was with these new eyes that I returned to Star Trek. I saw the films and television I loved in a whole new light, and Star Trek began to inform my faith in new and exciting ways. That was the birth of The Gospel According to Star Trek.

RLM: Have you compared Star Trek with Star Wars? Do you think the two originators of those franchises were trying to accomplish the same things? If so, what? And did they both succeed?

KCN: What is this evil thing of which you speak? Star Trek and Star What, now? Star who? Star where?

star-wars-imagesJust kidding. I love Star Wars. I’m learning to say that again after the prequel years, but in my bedroom when I was growing up, right next to my box window where I’d strung up Christmas lights to hang my Star Trek Christmas ornaments year round, there was another string of lights that trailed over to form a border around framed posters for Star Wars, The Empire Strikes Back, and Return of the Jedi. That said, I am much more of a Trekkie. The Gospel According to Star Wars is somebody else’s book. (Josh C. McDowell’s, for the record.)

In many ways, it’s hard to see much parity between the two. Star Trek is a science fiction universe rooted in human ingenuity and inquiry, and Star Wars is a fantasy story that just happens to include space travel and robots alongside its wizards, magic, and epic quests.

But both Star Trek and Star Wars do deal with issues of faith, with ideas of calling and destiny, and with the human search for identity as both individuals and as members of a community. But they deal with these ideas in very different ways.

One of George Lucas’s expressed purposes for making Star Wars was to tell a story that would encourage young people to think about morality, to see that there is a moral order to the universe, and to explore spirituality and religion.

Gene Roddenberry certainly also wanted to tell stories about morality and discuss important social and ethical issues, but the spirituality and religion contained in Star Trek is much less explicit. Roddenberry rejected his Southern Baptist heritage and does more to caution against false religion than to encourage people toward religion in general.

Lucas blends his Methodist background with Buddhism and Eastern Mysticism to intentionally apply a religious framework to his stories and characters. Both creators, though, applied their own spiritual journeys to the creation of their respective fictional universes.

In the first section of The Gospel According To Star Trek, I spend four chapters exploring Roddenberry’s religious background and theology and the major, somewhat controversial, claim I make in that section is that he was not an atheist. He certainly was not a Christian, not at the least even a traditional monotheist, but he did have a concept of God. His theology had more in common with pantheism—the idea that everything is God—than Christianity, even though his Christian background gave him his moral framework. He believed that all human beings are a part of God and are becoming God.

Though it’s technically not a very good comparison, some people have heard what Gene had to say about spirituality and have concluded that the creator of Star Trek believed in the Force! That’s not actually true, but it’s pretty close. In any case, the two are not so much in opposition to each other as is popularly imagined.

And I think they’re both successful in accomplishing their goals. That’s why we keep coming back to them. These series have managed to tell exciting, engaging stories that also give us a sense of larger meaning and purpose in our lives. All you have to do is watch the YouTube video of a dad showing Star Wars to his young son for the first time and see what an emotional and beautiful moment this is for him as a father to know that these things affect us all on very deep levels.

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kevin-c-neece

Kevin C. Neece is an author and speaker on media, the arts, and pop culture from a Christian worldview perspective. A former professor, Kevin holds a BAS in Communication and Philosophy and an MLA in Fine Arts. He lives with his wife and son in Fort Worth, Texas.

His latest book is The Gospel According To Star Trek: The Original Crew.

Who Vs. What

There is undoubtedly a cyclical and symbiotic relationship between character and plot. Who the character is determines what will happen in the story, and the events of the story shape who the character is, etc. They are both cogs that turn each other. From a writing craft perspective, this can be a very existential and convoluted discussion, so let’s take it to street level.
on Oct 5, 2016 · No comments

The debate over which is more important, character or plot, is hardly fresh territory. It is a highly subjective topic and everyone has valid reasons for why they support this or that side of the argument. Even this website has hosted discussions on this issue, but since it is such a critical topic, I figured I’d jump into the ring as well.

First things first: I’m a plot guy. If you’ve read any of my books, it’s easy to notice that I’m all about the action and moving the story forward. I don’t lovingly craft each character and make special effort to flesh them out to their fullest humanity. I try not to peddle one-dimensional characters of course, and I’m sure I succeed at times and fail at others, but when I write, I’m always thinking, “What happens next?” not “How can I reveal another facet of their character?” or “Who are they, really?” I view characters as the gears that drive the plot forward, which is probably why so few of them get out alive.

There is undoubtedly a cyclical and symbiotic relationship between character and plot. Who the character is determines what will happen in the story, and the events of the story shape who the character is, etc. They are both cogs that turn each other. From a writing craft perspective, this can be a very existential and convoluted discussion, so let’s take it to street level.

For the fans, the answer is simple: character wins. Fans create cosplays and draw fan art and even write fan fiction based on their love of specific characters. This adoration is exceptionally strong in the speculative fiction genres (I haven’t seen any pictures of Alex Cross or Jack Reacher cosplayers). The characters of Firefly, Star Trek, Star Wars, Lord of the Rings, Game of Thrones, and numerous other franchises are beloved even more than real people. Having a movie or TV series helps, but even characters that exist only on the page are cherished by fans the world over. These fans love a good story, of course, but what they really want is to see their favorite hero or heroine shine in the face of danger and brave exciting adventures. In some respect, it doesn’t matter what the characters are doing as long as it is the characters that are doing it.tumblr_mam4pxjswg1rw6hzpo4_1280

Personally, I’ve never been so wrapped up in any character. I was never really into superheroes growing up, and while I loved my Transformers and G.I. Joes when I was a kid, they were always just toys and cartoons. There was one literary character, however, who seemed as real as any real person to me: Sherlock Holmes. I devoured every single story Doyle wrote about him. I knew he’d always get his man in the end, but I was fascinated about how he’d reach that destination. Holmes the man was more interesting than the mysteries he encountered, but it was those mysteries that illuminated his fascination character and personality.

Like all things in life, balance is the ideal, and I have yet to encounter a work of fiction that better balances plot and characters as The Lord of the Rings. The characters are complex, three-dimensional beings with different motivations, flaws, strengths, and worldviews. Yet the urgency and undeniability of the plot is almost a character in itself. I never got the feeling that Tolkein was so in love with his characters that he crafted a story around them simply to give them a backdrop to dance and twirl and show everyone how well-built they were. The characters never seemed above the story, which is the tendency of so many writers who construct franchises around their beloved characters to answer the question, “How are they going to succeed this time?” In The Lord of the Rings, the final outcome was satisfying yet still unexpected, and even the strong characters were swept along by events far greater than they were.

Times and tastes have changed. Bookshelves today are packed with the tenth or eleventh book in a long-exhausted franchise because the readers, and often the writer, love their characters too much. Simply put, if you are an author who wants commercial success, create a remarkable character and give them a playground in which to frolic as the fans watch and cheer. If you go for gripping plot and have no hesitation about sacrificing characters that readers may end up getting attached to, you’ll give them a satisfying few hours but the impression will fade quickly. If you can do both, you just might have the next classic on your hands.

Finding Truth In Fantasy

Often, the dark trials are what strengthen us, not the ease-filled traipses through flower-strewn meadows. This is a recurring theme in fiction, nowhere more apparent than fantasy.
on Oct 4, 2016 · No comments

You ever had one of those weeks when you feel as if you got run over by a pack of orcs? And then dropped down the deepest mineshaft in Moria? And then stranded in the Emyn Muil?

Coming off one of those weeks, I can say it’s about as fun as getting toasted in Mount Doom.

Yet such times—whether they feel more like trials by endless fire or wandering through darkness with no idea where you’re going and wondering how anything can make sense—are part of life. A necessary part, in fact.

Often, the dark trials are what strengthen us, not the ease-filled traipses through flower-strewn meadows.

This is a recurring theme in fiction, nowhere more apparent than fantasy.

Tales of wonder and exploration and pure adventure, to be sure. Yet also ones that speak to reality in a powerful way, taking the ordinary and re-framing it in the extraordinary. A new context that lets us see truth from a different perspective.

Too many times, it’s as if we’re driving down the familiar roads we’re so accustomed to—heading to work, school, church. We don’t appreciate our surroundings as we should. Fantasy stories present an opportunity to see those same surroundings, but in a completely different way—driving down the road in a different city, different state, different country.

When that’s the case, we value those surroundings. They pop with new vibrancy and make us take notice.

shallan-quote

Shallan Davar, Words of Radiance

The same is true of truth in fantasy. Let’s explore some examples.

1. Sacrifice

What better story to turn to than The Lion, the Witch, and the Wardrobe? There we find one of the most telling illustrations of finding truth in fantasy. Aslan dies for Edmund, a worthless brat of a kid who deserved his punishment at the hands of the White Witch.

Or think of Sam. Good old Sam, who left his peaceful garden and simple life to accompany Frodo into the wide, dangerous world. Who refused to turn back or give up. Who stuck by Frodo’s side during Frodo’s worst moments.

2. The triumph of good

Talk about a common theme. It’s as bountiful as wizards at Hogwarts. And well it should be, as one of the foundational aspects of fantasy storytelling. In the end, the good side wins.

  • The Ring is destroyed and Sauron defeated forever.
  • Aslan comes back to life and kills the White Witch
  • Eragon defeats Galbatorix

3. Failure

One of my favorite characters is Achan Cham. He’s a failure. He struggles mightily at times. He doesn’t always do the right thing for the right reason. In a word, he’s relatable.

We’ve all been there. Gripped with doubt, crippled by failure.

In spite of his shortcomings, Achan’s faith helps him remain strong. It’s a good reminder for us.

4. Redemption

Returning to Narnia, we have the obvious examples of two of the most hated and loved characters in fiction. Eustace and Edmund. Selfish, unloving monsters who didn’t deserve the second chance they both were given, the mercy they received, the forgiveness for their awfulness.

Applying Fantasy Truth to Real Life

As I said, there are those days and weeks when we’re certain we’re drowning. There’s no escape from the relentless pounding of the surf.

Fantasy is a distant island filled with troves of treasure we can mine if we only pay attention and know what we’re looking for.

sam-quoteSometimes we feel like Eustace with his dragon skin. We try and try to claw our problems and weaknesses away, but our efforts are futile. We need Aslan to come in and rip down to the deepest parts of our soul. Because only then can we be restored.

Sometimes we feel like Sam and Frodo, lost in the suffocating darkness of Shelob’s Lair. How can life be so dark, so void of hope and the promise of light? We stumble about, uncertain, disoriented by some darkness that has swallowed us.

Yet there is hope that darkness will pass, as we’re poignantly reminded by Sam.

Sometimes we feel like Nym from Storm Siren. Looking into the deepest recesses of ourselves, we see something we hate. The darkness, the despair. Or we’re like Shallan, hiding something from our past too horrible to let out from the corner of our souls in which we’ve locked it. How can there be any hope? How can the burden be lifted?

Then the reminders come. Truth breaks through, rays of sunshine penetrating the gloom-ridden clouds.

Throughout the pages of fantasy, we find these rich truths that reflect life in so many ways. Not only is that encouraging, it’s a comfort. We remember the redemption stories. We think back to those characters who suffered, who we identify with in so many ways.

We know they survived. They were given new life, saved from the deepest darkness, and rescued when it looked hopeless.

That is their story, and it’s our as well.

What are some of your favorite truths you’ve discovered in fantasy?

If You Could Read Anything You Wanted To Read

I started to wonder what sort of stories the visitors here at Spec Faith consider ideal. I don’t think we’ll have a consensus.
on Oct 3, 2016 · 7 comments

cover_firstchroniclesofthomascovenantIn his recent guest spot here at Spec Faith, Matt Mikalatos wrote about returning to superhero fandom by writing his own superhero story. That idea got me to thinking about what I like to read. After all, I began The Lore Of Efrathah series because I wanted another portal story similar to Stephen Donaldson’s Chronicles of Thomas Covenant the Unbeliever books.

I know some writers get their start by writing fan fiction, and others create stories that are spin-offs of fairytales they’ve loved.

I started to wonder what sort of stories the visitors here at Spec Faith consider ideal. I don’t think we’ll have a consensus. I mean, speculative fiction is such an all-encompassing term. It includes space opera like Star Wars, superhero stories like Wolverine, horror like Dracula, high fantasy like Game of Thrones, steampunk like Jim Butcher’s The Aeronaut’s Windlass, dystopian like Hunger Games, hard science fiction like Kim Stanley Robinson’s Aurora, fairy tale retellings like Gregory Maguire’s Wicked, supernatural suspense like Stephen King’s Doctor Sleep or G. P. Ching’s Soulkeepers series. I could go on and on because the variations of speculative fiction are so numerous.

Horror alone comes in all sorts of packages—monsters, psychological torture, alien threats, demon possession. The different types aren’t equal and may not attract the same reader.

Each of the subgenres has various ancillary categories. Fantasy, for instance, can be high fantasy or sword and sorcery fantasy or fairy tale fantasy or magical realism or science fantasy.

cover_lordoftheringsI’m an eclectic reader overall. I’m currently in a biographies reading phase, but that doesn’t mean I don’t have my favorites. If I had my choice, I’d read something Tolkien-esque. I don’t think I could ever get tired of reading stories that harken back to the great journey quest.

Horror on the other hand . . . I’m not a fan. I’ve read some psuedo-horror and one or two true horror stories, and I don’t care for either. The psuedo-horror seems to fall flat. I know it’s trying to be frightening, but it just isn’t quite getting there as far as I’m concerned, and I sort of resent the attempt. The true horror takes me places I don’t think I need to go. As a Christian I have strong opinions about who and what I should fear, and what I found in the few horror stories I read generated what I considered to be unhealthy fear. So I’m not a fan.

cover_stormingI wouldn’t say I’m a big fan of steampunk either, but I recently read a book that fell into that category—one by K. M. Weiland, actually labeled as dieselpunk, entitled Storming—and I really liked it. I’ve read fairy tale retellings that I haven’t liked but fairy tales that have me going back for more.

Still, there’s that one favorite, the book, or in my case, the series, that I’ll re-read countless times. The one I’d like to live in.

What about you? Which type of speculative fiction is your favorite? Which book or series do you find yourself re-reading? If you write, in what genre or subgenre does your work fit? And a bonus question: what book did you read last (fiction or non-fiction)?

The Once and Future Fan: Rediscovering My Love For Superheroes

I couldn’t keep up with the proliferation of tie-ins, comic books, the “expanded universe” and all the cartoons and fan fiction. What happened to the good old days, I wondered. A slow disenfranchisement set in, where I went from being a Star Wars expert to a true fan to a fan, and from a fan to a guy who liked some old movies.
on Sep 30, 2016 · 4 comments

star_wars_collageWhen I was a kid, I was the biggest Star Wars fan I knew.

I was three years old when I first saw the movie (never called “A New Hope” in those days). In the years to come I had Star Wars sheets, a Darth Vader poster over my bed, an ever-expanding collection of toys, and various homemade Star Wars accouterments. I baked Wookie Cookies. My mom baked an R2-D2 birthday cake. I dressed as Luke Skywalker for Halloween one year, and Chewbacca the next. I knew the name of ever creature who crossed the screen, had read the novel adaptation so I could know what happened in the deleted scenes, read all the spinoff novels (there were only a handful) and carefully studied “The Force of Star Wars,” a Christian dissection of the movie that showed how the movie was a carefully veiled Christian allegory (a book that fell apart as more movies released).

Those few kids who liked Star Wars on a similar level were my best friends. They were my tribe, my community. There was never a question about what we would play. Instead, we fought over who got to be Han Solo.

Over time, my friends and I lost our title as “biggest fans” as people started to have Jedi weddings, get Darth Vader tattoos, and sleep inside tauntauns. I couldn’t keep up with the proliferation of tie-ins, comic books, the “expanded universe” and all the cartoons and fan fiction. What happened to the good old days, I wondered, when being a true fan meant you knew who Mace and Cindel were and had fond memories of Jaxxon, the smuggler from Coachella Prime? A slow disenfranchisement set in, where I went from being a Star Wars expert to a true fan to a fan, and from a fan to a guy who liked some old movies.

At least I still had comic books.

Except comics have gone through a similar commodification: the big companies which own the characters realized the fans wanted more, so they provided it. Toys, movies, cartoons, shirts, TV shows, keychains, car decals. These are all things I’ve wanted since I was a kid (except the car decals . . . that one never occurred to me).

A terrible side effect of this commodification has been a calcification of the status quo. Characters can’t be killed anymore; money has made everyone immortal. Character marriages might last, or they might also be ret-conned or removed. Peter Parker, the amazing Spider-Man, used to be married and in fact he had a baby with Mary Jane (a baby who was kidnapped by the Green Goblin and then, strangely, forgotten, then turned out to have died, all making way for a big reveal that restored the status quo with a return of Aunt May, who had been thought dead). Of course none of those things mattered much after (in a literal deal with the devil), Peter Parker and Mary Jane’s marriage was annulled by way of continuity reset.

clarkkent_supermanAt some point, everything in a hero’s life has to be returned to zero. We can’t change them too much or mess with the formula, because messing with the formula could mess with the bottom line. Right now in the comics Wolverine is dead (being replaced with a future timeline version of Wolverine and a female, cloned version of Wolverine). Superman is dead (though his previous incarnation from another universe is alive, along with his wife and son AND a Clark Kent who appears to be the Clark who used to be the now-dead Superman). Captain America is a long term sleeper agent Nazi (he was dead not too long ago, and then an elderly man), and Batman has died more than once in recent memory, though he’s chugging along just fine in the current books. They’ll all be returned to “normal” soon enough.

Basically, the big corporate comics have a great deal of conflict but precious little transformation. Everything has to be reset, rebooted, relaunched, and retold.

One other painful experience for comic book lovers is the rotating creators, sometimes bringing amazing stories, and sometimes bringing stories that seem to undermine everything you love about a character. For me, the best example is the current cinematic expression of Superman. Superman is Christopher Reeve and SuperFriends. He’s charming and kind and while there may be problems, he always overcomes, even if he has to reverse time in a climactic moment that makes about as much sense as gaining super powers by landing on another planet. For years our cinematic Superman has been someone I don’t recognize or enjoy, because the writers have moved him from “boy scout” to “slightly-less-than-regular guy who is doing his best.” He’s dour and painfully unaware of people around him and, honestly, a little slow-witted.

Don’t get me wrong, I still like Star Wars. I still buy comics. I still have fond memories of my fandom. But I can’t, for instance, wear a Superman shirt and feel totally committed. I have mixed feelings.

These are the sorts of things that led me to create my own superhero universe. I wanted some characters who could be part of stories I found compelling and interesting, where there were real stakes and real drama and real risks. If a character dies in my universe, they’re not going to star in a spinoff series two months later. And because there are real stakes and there is real transformation, I find the stories more exciting, compelling and, I hope, more beneficial for the audience. (And, a side benefit, I get to be the biggest fan of all, because I know more about the characters and the world they inhabit than anyone else does. Which isn’t a prerequisite for enjoying something, but it sure is fun.)

cover_CapevilleThe main characters in Capeville are teenagers, partly because of my love of comics like Legion of Super Heroes and Teen Titans, but also because I want them to have room to grow, to change, to learn and be transformed. The main five teens are John Ajax (a kid with no powers), Lightning Cat (a young woman who creates electricity through kinetic action), Jupiter Girl (a Jovian powerhouse), Pronto (the speedster) and the Gecko (a wall-crawling superhero with more experience than the rest of them).

I have five books planned, and there are going to be some amazing challenges in their future. None of them will come through it unscathed. But they’re going to learn about family, and friendship and what it means to be a hero, and (spoiler) they’re going to choose to embrace all three of those things.

I love these characters. My artist, M.S. Corley, and I send emails back and forth as we create the look of the characters, and I cannot wait for each new iteration. I made a Black Vulture t-shirt, which I wear happily. I find myself doodling pictures of the characters in my notebook.

I’m a fan again! And I’m having more fun than ever.

How about you? What’s your fan experience? How does that intersect with your writing, your reading, or your theology?

For more information about Capeville, check out the Capeville website. Read some of the first pages here.

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black-vulture
Matt Mikalatos is an author with seven published books, some of which are theology and some of which are speculative fiction, and one of which is a comedy theology novel about a werewolf looking for redemption by going to church with his idiot neighbor. Check out his website at http://www.mikalatos.com