/ New resources
/ SpecFaith / Topics: Discernment

When The Rubber Hits The Road

Once again, due to the hectic-ness of life in the “real world,” I was unable to put a video together. Sorry. This is the last post I’ll be doing on amillennial eschatological theology. If you haven’t figured it out by […] · John Otte

Reading Is Worship 1: Foreword

Whatever story we’re reading, seeing, or hearing, we’re not simply critiquing or being entertained. We’re worshiping. So what is Biblical worship? When you read epic stories, what or who do you worship, by intention or accident? · E. Stephen Burnett

Shallow Reasons To Support ‘Narnia’ 2

Why do some force shallow, over-“spiritual” allegories on the “Narnia” stories — to the extent of claiming Aslan’s tent equals the Tabernacle, the Professor’s house equals the church, or the wardrobe equals the Bible? · E. Stephen Burnett

Shallow Reasons To Support ‘Narnia’ 1

Flawed, over-“spiritual” defenses of the “Narnia” series are not only annoying, but ignore the stories’s central beauties and childlike wonder. Even worse, such approaches ultimately make readers worship God less. · E. Stephen Burnett

Teaching Story Transitions 3: Start With God’s Story

How do parents reject false discernment notions and replace them with truth? With none other than the truest “story” of all: the Scripture, God’s Word. · Jared Moore

Why Christians Can Love Speculative Stories

“Popologetics” author Ted Turnau: Speculative stories give more space to explore reality, imaginative worlds that enchant, and reflections of our true home. · Ted Turnau

Teaching Story Transitions 2: Your Children Aren’t Yet Saints

“Don’t shelter children.” “Do shelter children.” What wrong belief does both views assume? How instead should parents teach story discernment? · Jared Moore

Speculative Faith Reading Group 5: Enter The Lion

Who is Aslan? Is he the same as Jesus Christ? An “allegory” for Him? Or something else entirely? Who would we ask? Also, what about that strange “Lilith” explanation for the White Witch, from “The Lion, the Witch and the Wardrobe”? · E. Stephen Burnett

The Strange Case Of Nicheolas Bartleby

He loves speculative stories. But deep down he doesn’t much care for actually sharing the joy in the best ways possible. · E. Stephen Burnett

Speculative Faith Reading Group 4: Reality and Narnia

Why did C.S. Lewis write about four children coming into the magical land of Narnia? Why not two, or three, or even one, in order to write a simpler story with a more-focused cast of characters? · E. Stephen Burnett

Speculative Faith Reading Group 3: Enter The Witch

For the real-life Speculative Faith Reading Group for LWW, this week we’ll pick up the pace. It helps that chapters 3 and 4 are short and follow one vital story development — Edmund meeting the White Witch. · E. Stephen Burnett

‘A Wrinkle In …’ Truth?

Despite its classic status, Madeleine L’Engle’s “A Wrinkle in Time” is kind of boring me. But are the author’s apparently universalist beliefs even more concerning? · E. Stephen Burnett

Teaching Story Transitions 1: Mediating Extremes

“Children, be sheltered.” “Parents, shelter your children.” But Biblically, what comes in between? Introducing Pastor Jared Moore’s new summer series. · Jared Moore

Speculative Faith Reading Group 2: Meeting Mr. Tumnus

Week 2 of the “Lion, the Witch and the Wardrobe” reading group. Goat-men, tree spirits, naked Greek gods, a drunk on a donkey, and an evil White Witch — how are these things in a classic story Christians love? · E. Stephen Burnett

Speculative Faith Reading Group 1: Entering The ‘Wardrobe’

This week I’m starting a reading group at my church for “The Lion, the Witch and the Wardrobe.” You’re invited to join. How does this story honor God, and how can we learn from C.S. Lewis’s success at redeeming pagan myth for His glory? · E. Stephen Burnett

Define ‘Christian Speculative Story’

What is this thing called Christian speculative fiction? Readers and writers are still debating that question. How do you define it? Care to defend your definition? · E. Stephen Burnett

Rearranging Icons 4: Characters Becoming Icons

For every Christian, icons are inevitable. But they must show a process of redemption. Christ the “Icon” of the Father underwent suffering. So should we, as we image Him, and so should art and story characters, which image us. · E. Stephen Burnett

Rearranging Icons 2: Defining The Debates

What are icons? How have Christians viewed them in Church history, speculative stories, and evangelical art? If you think you or your denomination doesn’t deal with icons, in fiction or in faith practice, think again — and join our conversation. · E. Stephen Burnett
  1. Pages:
  3. 1
  4. ...
  5. 5
  6. 6
  7. 7
  8. 8
  9. 9
  10. 10
  11. 11
  12. 12