1. bad_cook says:

    To quote something I saw on tumblr, “Canon Jesus is so much cooler than fanfic Jesus.”

  2. Brian Godawa says:

    Not sure I understand your meaning, bad_cook.

    • bad_cook says:

      It’s nerdspeak for “Jesus from the Bible is cooler than popular-interpretation Jesus.” It seems people get into a rut of thinking about Jesus as some kind of flat figurehead that holds lambs in front of pastel backgrounds, which you touched on, when Jesus was actually more dynamic and…human-feeling, I guess, in the Bible.
      And there’s room in the idea of “fanfic Jesus” to tangent off into talking about Jesus-allegories in Christian fiction falling into that same rut of being rather flat and unapproachable, unengaging, or just unrelatable, when Jesus is supposed to be the approachable, engaging, and relatable aspect of God.

      • Brian Godawa says:

        Gotcha. Good points. I also think the same thing about Christian’s Platonic type notions of God the Father as more the emotionless inhuman Voice in the Ten Commandments with Charlton Heston. Not so in the OT. He is very passionate, angry, romantic etc., which both Liberals and Conservatives don’t like because it doesn’t fit their picture of how God should be.
        I depict Yahweh in my novels as having quite a sense of humor himself. Especially when he shows up to give Abraham’s calling right in the middle of Abraham making love to Sarai. Most people don’t realize how connected spirituality and sexuality really is. 🙂

  3. Bainespal says:

    That is fascinating, and I agree, especially that Jesus was, is, surely not a modern Evangelical.
    Looking at the table of the theological terms contrasted with the Biblical imagery, I can’t help but feel that the Biblical imagery leaves room to misunderstand, to think of God as only another god, a religious entity or concept.  “God has a strong right arm” does not specify that His arm is infinitely strong, that all strength has its ultimate source in Him.

    C.S. Lewis pointed out that the technical term for God, “The transcendent Ground of Being,” is simply not as rich or full of meaning as the scriptural metaphor “Our Father who art in heaven.”

    I always enjoy finding a new quote from C.S. Lewis that I hadn’t known about before — does anyone know which of his writings this quotations was originally taken from? But I can’t help but thinking that the scriptural version of the bland theological definition of God as “the transcendent Ground of Being” is really “I AM.”  Certainly God as the “I AM” is the base of all being and existence, but maybe we should look at His highest name also as the ground of narrative and story, the basis of all action and moving and doing.

  4. Brian Godawa says:

    The Lewis quote is in Selected Literary Essays, pages 251-265

  5. Galadriel says:

    I think we need both–when Jesus told his stories, he was dealing with a  society that had the Ten Commandments, knew the “facts–” in our society, we don’t really have ground for either.

  6. Ted Turnau says:

    Hey Brian,
    Great excerpt, and really quite helpful in my thinking about what’s wrong with Christian popular culture today: an allergy to ambiguity. The best Christian popular culture, to my mind, is that which doesn’t preach and so bore or scare non-Christians away. The best stuff vibrates with a sort of parabolic resonance that invites people to come further in and explore further. Thanks.

  7. Brian Godawa says:

    Thanks, Ted. I like that. “Allergy to ambiguity.” It is scary to not have the “certainty” our modern minds crave for. But it is also exciting and faith oriented, eh?

  8. Marion says:

    I read your book, Word Pictures, a couple years ago and posted a review on my blog.  It was refreshing to read the importance of story in the Bible and that God being the creator of the imagination doesn’t dismiss or shun it like those in current evangelicalism.
    I consider your book a must read for Christian artists along with Art and the Bible by Schaeffer, Imagine by Steve Turner, and The Christian Imagination by Ryken.
    Thanks for writing a much needed book!

  9. Brian Godawa says:

    Thanks, Marion!
    In case you would like to know, my latest book, Myth Became Fact, takes the next step in developing my Biblical theory of subversion that has become my own strategy in storytelling.

  10. Kirsty says:

    Our sermon last night reflected this a little. He was talking about Psalm 139, and pointed out that the Psalm doesn’t say, as theologians would, ‘God is omniscient’. It says ‘God knows ME’.
    It was a very interesting sermon – the speaker was actually translating directly from the Hebrew as he went along! And he brought out a lot of interesting things.

  11. DD says:

    When I walk into the Christian book section, and see the bewildering array of books on understanding the Bible and improving my life, I wonder how people managed for so long with just the Bible.

    Here we are, always watching movies and reading books, yet we miss the story that the Bible tells us. Though, as John Eldridge writes, our stories are often reflections of The Story:

    “Every story, great and small, shares the same essential structure because every story we tell borrows its power from a Larger Story, a Story woven in the fabric of our being…

    “All of these stories borrow from the Story. From Reality. We hear echoes of it through our lives. Some secret written on our hearts. A great battle to fight, and someone to fight for us. An adventure, something that requires everything we have, something to be shared with those we love and need.

    “There is a Story that we just can’t seem to escape. There is a Story written on the human heart.”

    • Brian Godawa says:

      Good thoughts, DD,
      That is why when I watch a movie about repentance like Faster
      or about abstinence and marriage like 17 Again
      or about grace like Warrior
      or about justice like Machine Gun Preacher
      I feel myself affirmed deeply about the Biblical values I hold embodied in my modern context through story. Movies are more enriching to my life for the Gospel than sermons by far.

  12. DD says:

    If anyone wants to do a little film study, they should compare Machine Gun Preacher and End of the Spear. Not only do they depict two opposite views  (extremely so) on how Christians in the missionary field should behave, they are very different in their approach to filmmaking.

    One is subdued and the other is very realistic. The irony is that less people will see Machine Gun Preacher, which I think is the more important film, because of its realism (and R rating).

    I recall some didn’t want to watch The Passion because it was rated R.  Probably because there are those who automatically equate R with evil or porn. Sometimes, though, adult just means adult. That’s why the Song of Solomon isn’t taught in Sunday school. Not because it is bad, but because it has what is generally considered adult content.

What do you think?