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‘One Piece’ Manga Reaches Chapter 1000: How Did This Pirate Become King?
Articles | L. Jagi Lamplighter, Jan 20, 2021

To Shape a Story is to Shape a Soul
Articles | L.G. McCary, Jan 18, 2021

Author Ted Turnau Finds The Hidden Grace of Pixar’s ‘Soul’
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Introducing Thriller Novelist and New Lorehaven Writer L. G. McCary
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How Political Punditry Has Taken Over Christian Popular Subcultures
Articles | E. Stephen Burnett, Jan 14, 2021

TheOneRing.net Reveals Synopsis for Amazon’s Middle-Earth Streaming Series
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One Month Left Until the Realm Makers Virtual Retreat, Feb. 11–13
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Thomas Kinkade Studios Now Making ‘The Mandalorian’ Products
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Christopher Nolan’s ‘Tenet’ Collides with Itself
Articles | Josh Hugo, Jan 8, 2021

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The Terran Summit, Anna Zogg
The Xerxes Factor, Anna Zogg
The Paradise Protocol, Anna Zogg
The Awakened, Richard Spillman
The Ascension, Richard Spillman
Love's Sacrifice, Kelsey Norman
Unbroken Spirit, Kelsey Norman
Seed: Judgment, Joshua David
The Rooster and the Raven King, John Paul Tucker
Brimstone 1, Jasom William Karpf
The Horse Queen, Lavay Byrd
King of Aethon, Lavay Byrd
Tales of Elhaanai, Nicole Thomas
Still Small Voice, Allen Brokken
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Flight of the Raven
“Exciting twists make Morgan L. Busse’s Flight of the Raven, book 2 of the Ravenwood Saga, a very enjoyable read.” —Lorehaven

The Eternal Struggle
“Esther Wallace’s novel The Eternal Struggle forms a dark sequel that brings hero and heroine into close fellowship with loss and brutality.” —Lorehaven

Dark is the Night
“Mirriam Neal’s vampire novel Dark is the Night keeps the punches and the fangs rolling.” —Lorehaven

Blood and Bond
“This book is brilliant and engaging, expanding on the series’ world and characters while building its own plot.” —Lorehaven

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48. What Were the Top Seven Issues for Lorehaven Readers in 2020?
Fantastical Truth, Jan 19, 2021

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46. Ten Years Later, Why Did ‘Dawn Treader’ Sink the Narnia Movies? | with Rilian of NarniaWeb
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45. How Can a Wingless Piskey Learn to Fly? | The Flight and Flame Trilogy, with R. J. Anderson
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What Tolkien Taught About Fighting Evil
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The Worldview of Biocentrism–You Are One With The Force
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Who Can Put a Price on Daring Love, Loyalty, and Swordsmanship?
Azalea Dabill, Jan 12

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Grace Bridges on Story Evangelism

Grace Bridges: “I have come to believe that ‘Christian fiction’ is not a thing that should exist.”
Grace Bridges on Oct 13, 2015 | 7 comments |

Should Christian stories evangelize?

I have been chewing over how to answer this question.

It is hard for me because I have come to believe that “Christian fiction” is not a thing that should exist. Just like Christian music, Christian movies … they are industries that provide a sanitised version of entertainment to people who have been told it’s somehow better for them to be segregated from society as a whole (with the possible exception of actual worship that is directed at God, not at people, though the line is kind of wibbly-wobbly).

In that sense it’s nearly impossible for it to evangelise anyway, since it preaches to the choir, and any audience it finds outside of the church is going to be pretty minimal.

A tale should have a soul and its nature will shine through every word. If a message is forced into it, the accidental unbelieving reader is likely to feel patronised and that is not a positive experience for anyone.

Tell a good story. Let plot and character and poetry of language demonstrate goodness and hope and above all else, beauty — for everything truly beautiful is a reflection of the face of the divine.

#StoryEvangelismShould Christian stories evangelize?

This is a crucial issue for anyone who loves stories but loves Jesus more, and wants to glorify Jesus through our enjoyment of stories or our making of stories.

During October our new SpecFaith series explores this issue.

On Thursdays, reviewer Austin Gunderson and writer E. Stephen Burnett host the conversation with interactive articles. On Fridays and Tuesdays, guest writers such as novelists and publishers offer their responses to the question.

We invite you to give your own answers to the #StoryEvangelism conversation.

Grace Bridges
Grace Bridges is a geyser hunter, cat herder, professional editor, translator of German and French, and current president of SpecFic.NZ and GeyserCon.NZ. She has edited and co-edited a number of short story collections including Avenir Eclectia, Aquasynthesis, Aquasynthesis Again, high school student collections Alter Ego and Timegate to Tomorrow, and New Zealand speculative showcase Te Kōrero Ahi Ka: To Speak of the Home Fires Burning. Visit www.gracebridges.kiwi to read Earthcore: Initiation for free, no strings attached.
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  1. Carole McDonnell says:
    October 13, 2015 at 9:06 am

    Perfectly said, Grace! Very succinct. Especially what you said about beauty. And I like that you said “truly beautiful.” Mere beauty isn’t enough because beauty is not always truth. (Sorry, Keats) The religious book of a particular religion is very beautiful and I challenge anyone to read its version/rendition of the Joseph/Potiphar story to not see the beauty. But it is not truth. It’s sentimental and nostalgic and rooted in a kind of romanticized poetic love story but it is not truly beautiful.

    Reply
  2. dmdutcher says:
    October 13, 2015 at 9:53 am

    If it doesn’t exist, fiction with Christian ideas won’t be made at all. It’s not like there’s a surplus of it in the secular market, or for any real reason for them to choose a Christian themed book over a general market one. If you don’t mind having a token C.S. Lewis or Marilyn Robinson every few years, its fine I guess.

    Reply
  3. Parker J Cole says:
    October 13, 2015 at 10:09 am

    Great response, short and succinct. I think you made a few good points and appreciate your candor.

    Reply
  4. E. Stephen Burnett says:
    October 13, 2015 at 10:32 am

    Christians go wrong when we can’t break out of our subcultures.

    Yet Christians, because we are called to behave in some sense as a distinct people as part of local church organizations, will inevitably have subcultures.

    In fact, we should have these. But not along with the ills Grace mentioned.

    Some critics will suggest that Christians should not have our own movies anyway. They may say, “We should not even have a ‘Christian culture’ or a thing called ‘Christian movies.’ Instead we must be in the world being Christians while we help make culture and movies.”

    But doesn’t this skip a step—living our roles in local churches, which are part of Christ’s ambassador-Bride? Doesn’t this sentimentalize reality—a reality in which any individual has his/her own “culture” and any group of people will have a shared culture of cultures? And doesn’t this enact an impossible double standard in which Trekkies, Twihards, anime fans, and comic book readers can have their own subcultures, but Christians are not “allowed”?

    — from Seven More Challenges for Christian Movie Critics and Fans

    The solution starts with seeing these subcultures in perspective. They are not super-spiritual, un-critique-able subcultures, but environments we enjoy (wince-inducing flaws and all) in order to engage in bigger cultures.

    I favor the “home” analogy. Our individual homes are “subcultures.” But if we stay indoors and never venture outside, we’ll become “crazy cat” people. Our homes will begin to stink of seclusion and stagnation and we will very quickly begin to lose even everything that we enjoyed about the subculture.

    Reply
    • Paul Lee says:
      October 13, 2015 at 4:26 pm

      They are not super-spiritual, un-critique-able subcultures, but environments we enjoy (wince-inducing flaws and all) in order to engage in bigger cultures.

      How does enjoying the subculture lead to engaging the the bigger culture?

      Reply
    • E. Stephen Burnett says:
      October 13, 2015 at 4:43 pm

      The same way it has done for fans of the comic-book superhero subculture.

      Mind you, that took a good long while, and I expect this may take even longer!

      Reply
      • Julie D says:
        October 15, 2015 at 10:54 am

        Subculture is like a Russian doll. For example, Doctor Who was a subculture for fifteen plus years while off-air, and now it’s quite definitely ‘culture,’ even in the US.  On the other hand, there are ‘subcultures’ within it that are still fairly esoteric–the Big Finish audio dramas, for example.  So there’s the basic ‘madman in a box’ engagement with culture, but people can be drawn deeper if they are intrigued.

        Reply

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