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Lorehaven helps Christian fans explore fantastical stories for Christ’s glory: fantasy, science fiction, and beyond. Articles, the library, reviews, podcasts, gifts, and the Lorehaven Guild community help fans discern and enjoy the best Christian-made fantastical stories, applying their meanings to the real world Jesus Christ calls us to serve. Subscribe free to get any updates you choose and to access the Lorehaven Guild.
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CSFF Blog Tour – Haunt Of Jackals or How Much Darkness Is Too Dark?

This month the CSFF Blog Tour is featuring Eric Wilson’s vampire novel, Haunt of Jackals (Thomas Nelson), the second book in the Jerusalem Undead Trilogy. A number of tour participants have weighed in on the religious elements including Rachel Starr […]
Rebecca LuElla Miller on Oct 21, 2009
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This month the CSFF Blog Tour is featuring Eric Wilson’s vampire novel, Haunt of Jackals (Thomas Nelson), the second book in the Jerusalem Undead Trilogy. A number of tour participants have weighed in on the religious elements including Rachel Starr Thomson, Keanan Brand, and Fred Warren. Interestingly, Rachel focused her thoughts on the absence of Christ. Fred concentrated on the use of blood—Judas’s and Jesus’s. And Keanan saw the story as a mixed bag. Yes, God was missing:

But where’s God in all this evil and darkness? Aside from a glance or two toward prayer, and several mentions of the Nazarene and His blood, God doesn’t seem to be a major player in the story. I understand Wilson not wanting to bludgeon his readers with a sermon or excessive scripture, but the Collectors seem to have more faith in God as their enemy than the humans have faith in God as their friend.

But he also asks “How can the light be seen unless there is darkness? What is a candle in the sunlight?”

The place of God in speculative fiction seems central if an author claims his work is Christian or informed by the Christian worldview. From my perspective, how much God shows up determines how dark a work of fiction is.

Some people think of darkness as a result of letting sin be sin. If a novel shows demonic activity or sexual exploits outside marriage or the use and abuse of children, this is considered dark. And it is. But if that darkness goes unanswered, then it overwhelms. Hence the need for God to be present.

As far as I’m concerned, a novel can address sin of any kind as long as some credible character acknowledges it is sin and God is God.

In Haunt of Jackals God seems very real to the vampire characters known as Collectors. They think Him foolish and His ways ineffective. They clearly hate Him. But the characters who are part of Those Who Resist seem more attached to god stuff than to God. Consequently, He feels absent through most of the book, and the result is a work that seems to be dark with glimpses of light here and there.

But even those glimpses of light seem specialized and therefore unattainable to real people. Salvation, for example, comes to characters when they drink a drop of the Nazarene’s blood contained in vials attached to a pair of earrings. What does that say to a reader who has no vial of blood? I suggest it implies that salvation is a fictitious construct not attainable to real people.

I know from reading interviews with Eric and comments on his Web site that he intends to use his fiction as a missionary endeavor. Is that possible when light seems so unimportant to the characters combating darkness? Honestly, unlike Vanish by Tom Pawlik,  Haunt of Jackals has done nothing to convince me that Christian horror is a viable genre.

Take time to see what others on the tour are saying: Brandon Barr Wayne Thomas Batson Jennifer Bogart Justin Boyer Keanan Brand Amy Browning Karri Compton Amy Cruson CSFF Blog Tour Stacey Dale D. G. D. Davidson Jeff Draper April Erwin Karina Fabian Beth Goddard Todd Michael Greene Timothy Hicks Becky Jesse Cris Jesse Julie Carol Keen Dawn King Melissa Lockcuff Rebecca LuElla Miller Mirtika Nissa John W. Otte James Somers Rachel Starr Thomson Robert Treskillard Steve Trower Fred Warren Phyllis Wheeler Jill Williamson KM Wilsher

Rebecca LuElla Miller
Best known for her aspirations as an epic fantasy author, Becky is the sole remaining founding member of Speculative Faith. Besides contributing weekly articles here, she blogs Monday through Friday at A Christian Worldview of Fiction. She works as a freelance writer and editor and posts writing tips as well as information about her editing services at Rewrite, Reword, Rework.
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  1. Rebecca LuElla Miller says:
    July 23, 2011 at 1:07 pm

    COMMENT: AUTHOR: KC  DATE: 10/26/2009 3:03:41 PM

    Salvation, for example, comes to characters when they drink a drop of the Nazarene’s blood contained in vials attached to a pair of earrings. What does that say to a reader who has no vial of blood? I suggest it implies that salvation is a fictitious construct not attainable to real people.

    Do you really believe that? It’s pure nonsense. No one thinks that they cannot be saved because they don’t have any of Jesus’ blood on hand to drink. Not any more than people think they can’t escape their trials without a wizard named Gandalf.

    —– COMMENT: AUTHOR: KC DATE: 10/26/2009 3:05:02 PM

    And by the way, I did not care for Vanish, by Tom Pawlik at all. It bored me to tears.

     

    —– COMMENT: AUTHOR: Rebecca LuElla Miller DATE: 10/31/2009 9:36:30 PM

    Hi, KC, thanks for your comments. First, I brought up Vanish because of comments I made in my review at A Christian Worldview of Fiction:

    I’ve said often enough, supernatural suspense is not my genre of choice. Yet I end up reading far more of it than I care to because it’s lumped in with fantasy in the “speculative” category.

    Except, this time, I am happy my involvement in CSFF spurred me to read Vanish.

    Second, you made my point about the drop of blood. No one will think that’s what’s needed for salvation, so that opens the door to dismissing salvation as a device, a fictitious element just like the Collectors.

    As John wrote in his post, some denominations do believe the literal blood of Christ is present in Communion, so this use of blood in the story seemed off to him.

    My point is, the blood of Christ is serious and sacred. It is at the root of the Christian belief in forgiveness of sins. I believe Eric intended to show that. I think it didn’t work. Obviously others think it did.

    That’s why we have these blog tours. Others can hear what we think and make up their own minds.

    Becky

     

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Lorehaven helps Christian fans explore fantastical stories for Christ’s glory: fantasy, science fiction, and beyond. Articles, the library, reviews, podcasts, gifts, and the Lorehaven Guild community help fans discern and enjoy the best Christian-made fantastical stories, applying their meanings to the real world Jesus Christ calls us to serve. Subscribe free to get any updates you choose and to access the Lorehaven Guild.
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