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No, Stories Should Not ‘Wreck You, the Reader’
Articles | Marian Jacobs on Mar 8, 2021

Nomad
Reviews | Lorehaven Review Team on Mar 5, 2021

Legend of the Storm Sneezer
Reviews | Lorehaven Review Team on Mar 5, 2021

53. How Can Christian Fans React When Fantasy Creators Get Cancelled? part 1
Podcast | Fantastical Truth on Mar 2, 2021

My Novel ‘The Mermaid’s Sister’ Arose from True Depths of Mourning
Articles | Carrie Anne Noble on Mar 1, 2021

The Icarus Aftermath
Reviews | Lorehaven Review Team on Feb 26, 2021

My Screenwriter Mom Introduced Me to Fantastic Sci-Fi in the 1960s
Articles | Jason William Karpf on Feb 25, 2021

52. Do Christians Really Need Science Fiction? | Fiction’s Chief End, part 3
Podcast | Lorehaven on Feb 23, 2021

Join Our March 11 Livestream Exploring Christian Reactions to Fandom Cancel Culture
News | Lorehaven on Feb 22, 2021

The Hourglass and the Darkness
Reviews | Lorehaven Review Team on Feb 19, 2021

Venus is More Than Just a Love Goddess
Articles | Shannon Stewart on Feb 18, 2021

Introducing Fantasy Enthusiast and New Lorehaven Writer Shannon Stewart
News | Lorehaven on Feb 17, 2021

Stories with Bad Ideas Can Still Help Us Grow
Articles | L.G. McCary on Feb 15, 2021

Gretchen and the Bear
Reviews | Lorehaven Review Team on Feb 12, 2021

The Mandalorian is a Religious Fundamentalist, and Here’s Why That’s Awesome
Articles | Josiah DeGraaf on Feb 11, 2021

Introducing Fantasy Creator and New Lorehaven Writer Josiah DeGraaf
News | Lorehaven on Feb 10, 2021

51. Do Christians Really Need Fantasy? | Fiction’s Chief End, part 2
Podcast | Fantastical Truth on Feb 9, 2021

The Death and Rebirth of Magic in Children’s Fantasy
Articles | R. J. Anderson on Feb 8, 2021

Torch
Reviews | Lorehaven Review Team on Feb 5, 2021

Fictional Magic Systems Can Go Beyond Rules and Reveal Deeper Characters
Articles | Elijah David on Feb 4, 2021

How God Uses Story Villains for Our Good
Articles | Zackary Russell on Feb 3, 2021

Introducing Sci-Fi Creator and New Lorehaven Writer Zackary Russell
News | Lorehaven on Feb 2, 2021

50. Do Christians Really Need Fiction? | Fiction’s Chief End, part 1
Podcast | Fantastical Truth on Feb 2, 2021

Frank E. Peretti to Give Keynote Address at Realm Makers Writers Conference This July
News | E. Stephen Burnett on Feb 1, 2021

Fugue for the Sacred Songbook: In Eb Minor
Reviews | Lorehaven Review Team on Jan 29, 2021

How A Year Without Superhero Films Rebooted Our Universe
Articles | Jason Joyner on Jan 28, 2021

New Book ‘Reading Evangelicals’ Will Focus on Famous Christian Fiction
News | E. Stephen Burnett on Jan 27, 2021

Introducing Superhero Novelist and New Lorehaven Writer Jason C. Joyner
News | Lorehaven on Jan 27, 2021

49. How Can We ‘Terraform’ the Church to Enjoy Fantastic Fiction?
Podcast | Fantastical Truth on Jan 26, 2021

Militant Secularism Could Force Christians to Create New Subcultures
Articles | Mike Duran on Jan 25, 2021

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The Mermaid's Sister, Carrie Anne Noble
Etania's Worth, M. H. Elrich
Cinderella Spell, Laurie Lee
When Desperate Measures Are All You Have Left, J. C. Morrows
Fractures, James C. Joyner
Torch, R. J. Anderson
The Terran Summit, Anna Zogg
The Xerxes Factor, Anna Zogg
The Paradise Protocol, Anna Zogg
The Awakened, Richard Spillman
The Ascension, Richard Spillman
Love's Sacrifice, Kelsey Norman
Unbroken Spirit, Kelsey Norman
Seed: Judgment, Joshua David
Reviews

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Nomad
“R. J. Anderson’s fantasy Nomad is a rollicking read with fascinating conflicts and plot twists.”
—Lorehaven on Mar 5, 2021

Legend of the Storm Sneezer
“Teen readers fond of lengthy, lighthearted ghost-and-zombie tales will enjoy Legend of the Storm Sneezer by Kristiana Sfirlea.”
—Lorehaven on Mar 5, 2021

The Icarus Aftermath
“Arielle M. Bailey’s The Icarus Aftermath spins a golden yarn of vivid characters and gripping emotion, set in a world ripe for exploration.”
—Lorehaven on Feb 26, 2021

The Hourglass and the Darkness
“Kyle L. Elliott’s novel The Hourglass and the Darkness posits a world before the great Flood, starting a promising series.”
—Lorehaven on Feb 19, 2021

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53. How Can Christian Fans React When Fantasy Creators Get Cancelled? part 1
Fantastical Truth, Mar 2, 2021

52. Do Christians Really Need Science Fiction? | Fiction’s Chief End, part 3
Fantastical Truth, Feb 23, 2021

51. Do Christians Really Need Fantasy? | Fiction’s Chief End, part 2
Fantastical Truth, Feb 9, 2021

50. Do Christians Really Need Fiction? | Fiction’s Chief End, part 1
Fantastical Truth, Feb 2, 2021

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The Fantastical Elements of Romantic Fiction, part 2
Parker J. Cole, Mar 4

Settling the Solar System in Science Fiction, part 3: the Moon
Travis Perry, Feb 24

The Fantastical Elements of Romantic Fiction, part 1
Parker J. Cole, Feb 17

Settling the Solar System in Science Fiction, part 2: Venus
Travis Perry, Feb 11

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Because God Says So

In some small part, I think Christian writers have the responsibility to dispel the objection that says says “reality” doesn’t verify belief in the “fairy tale” ending, and to demonstrate the way the world really works.
Rebecca LuElla Miller on Sep 23, 2013 | No comments

the-great-divorceI’m a big believer in the Bible and in the idea that Christian storytellers have a huge opportunity to speak truth into the lives of people in such a way that they are more inclined to listen. I am coming to understand, however, that what I see as truth, others interpret as fairy tales.

From Jill Carattini of the Ravi Zacharias International Ministries in her article “To Hear the Horns of Elfland”:

Of the many objections to Christianity, it is this one that stands out in my mind as troubling: that to be Christian is to withdraw from the world of reality, to follow fairy tales with wishful hearts and myths that insist we stop thinking and believe all will be right in the end because God says so.

The thing is, all will be right in the end, because God says so. So I agree with Ms. Carattini: the objection is troublesome because it points a finger at Christianity and says “reality” doesn’t verify belief in the “fairy tale” ending.

In some small part, I think Christian writers have the responsibility to dispel this objection, to demonstrate the way the world really works.

C. S. Lewis did that for me. When I was young, I was deathly afraid of dying. I remember driving past a burned home and thinking of people dying in the fire. I remember hearing ambulance sirens and imagining the people whose lives might be hanging in the balance.

Primarily, I didn’t want to die, and told my mother so when I was about five. All during childhood I had false ideas about dying. For some time I thought it meant I would come to an end–simply cease to be. Then I thought it meant I would become one with a great consciousness (I don’t know where I got that notion), and finally that I would be in some sort of angelic state where I would sit around on clouds playing a harp.

As I grew older, I tried not to think about dying. Then I read Lewis’s The Great Divorce.

That book simply revolutionized my understanding. Life after life is what’s real, what’s solid, and it is the temporal life we now experience that is wispy and ephemeral. Imagine my surprise to learn that Lewis’s view was also Scriptural. (“Yet you do not know what your life will be like tomorrow. You are just a vapor that appears for a little while and then vanishes away” James 4:14).

The thing is, C. S. Lewis didn’t correct my thinking by giving me a theological treatise on the after life. Rather, he showed, from his imagination, the reality of life beyond this life. No, I’m not suggesting that Lewis had some vision of heaven and that he gave an account of what we can expect to which I must cling as if it is Scripture itself.

What Lewis did was alter my understanding by giving his own imaginative version that contradicted everything I’d thought before. He showed eternal life to be the true reality, not the vaporous wisp I’d imagined it to be. He showed heavenly riches to be far surpassing anything of earthly substance. He portrayed heaven to be rich with certainty and joy, and hell to be isolating and filled with selfishness.

A fairy tale? Indeed. Lewis made up his Gray Town and his Ghosts and Solid People, but in so doing, he showed me, at least, that life after life is what matters most, that this prologue we’re in is critical but not complete in and of itself, that its meaning is in relation to the whole story.

Grey_Wolf_3In the same way, I think Christian speculative writers can counter the objections Ms. Carattini finds troubling. We can show that Christianity is not withdrawal, that having God’s word to verify a thing is the best evidence of all, and that fairy tale endings aren’t happily ever after for people like the wicked witch or the Big Bad Wolf.

As she noted in her article

Christianity is . . . far from an invitation to live blind and unconcerned with the world of suffering around us, intent to tell feel-good stories or to withdraw from the harder scenes of life with fearful wishes.

In the same way that George MacDonald opened C. S. Lewis’s understanding of spiritual things, and Lewis opened mine and a host of other writers’, I think it’s natural that we pay forward what we received. We have the opportunity to do what he did in our stories. As biographer Alan Jacobs put it, “[Lewis’s] real power was not proof; it was depiction” (The Narnian: The Life and Imagination of C.S. Lewis p. 312).

By emulating Lewis’s purpose to show truth in concrete terms, we can dispense with the notion that what God says is merely a fairy tale. In other words, we can use “fairy tales” to kill the notion that God’s work and word is a fairy tale. Ironic, isn’t it!

Rebecca LuElla Miller
Best known for her aspirations as an epic fantasy author, Becky is the sole remaining founding member of Speculative Faith. Besides contributing weekly articles here, she blogs Monday through Friday at A Christian Worldview of Fiction. She works as a freelance writer and editor and posts writing tips as well as information about her editing services at Rewrite, Reword, Rework.
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  1. David Bergsland says:
    September 23, 2013 at 4:45 pm

    I agree, I think. But there’s another factor going on here. I read many books for sheer entertainment. I don’t want bummer endings. I want good to triumph, and the bad to be dealt with. I want the couple to get together legally with no hanky-panky beforehand. If you’re writing escapist stuff, like fantasy, I’ll complain loudly if you do not give that to me. Now, if you’re writing about reality—speculatively, I expect the unexpected. A spouse may be killed [though if they are believers I expect a little jealousy that the other got to go home first]. 😉 For us, death is a good thing, we get to go home. For the bad guys, it’s the fiery road. Let’s make spiritual warfare real, physical warfare only if unavoidable, and emotional battles a realistic depiction of the risks involved in giving into emotions and falling away from faith.

    Hopefully that was worth 2cents

    Reply
    • E. Stephen Burnett says:
      September 23, 2013 at 5:32 pm

      One of my presumed truths at SpecFaith is that “sheer entertainment” is actually more “entertaining,” that is it brings more joy, when this desire and action are specifically harnessed as acts of worship for the glory of God. I think that some Christians who say they enjoy things for “sheer entertainment” are doing this without knowing it — though they often say they only enjoy the entertainment. 🙂

      Reply
      • David Bergsland says:
        September 23, 2013 at 5:46 pm

        Yup, i think you’re right

        Reply
  2. Shannon McDermott says:
    September 23, 2013 at 5:15 pm

    Good article on how stories can help us to finally see things.

    One of my favorite examples of this is “Till We Have Faces” – which is, in my opinion, C. S. Lewis’s most brilliant novel. It’s a retelling of the myth of Cupid and Psyche, and the world is presented as pagan: gods and human sacrifice.

    The book is written in first-person, as Orual’s complaint against the gods. She spends the narrative scrupulously laying down her case against them, and she seems so right. Then Lewis knocks out the ground from under her.

    Atheists, unbelievers – even Christians in hard times – have wanted to make their own complaints against God. This retelling of a pagan myth shows powerfully how we can seem so right in our complaints and yet be so wrong.

    “Till We Have Faces” reminds me of the Book of Job. Job wanted to put his case before – and against – God, as Orual did. They never really received an explanation for what happened to them, but both were satisfied in the end. “Before your face questions die away.”

    Reply
    • Galadriel says:
      September 24, 2013 at 3:31 pm

      I really like Till We Have Faces,, especially because Lewis uses the unreliable narrator so well. An insightful reader will begin to question Orual’s judgment before she does, but the moment where she realizes how she really treated Pysche–wow.

      Reply
  3. Martin LaBar says:
    September 25, 2013 at 9:41 pm

    Well said!

    Reply

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