One of the knocks on Christian fiction, or readers of Christian fiction, depending on who is doing the criticizing, is that there are taboos against profanity and graphic or explicit sexual activity but all stops are out when it comes to violence. Speculative fiction, by the nature of its good verse evil trope, seems to lend itself to a lot of violence, so the increase in Christian speculative fiction, whether provided by traditional publishers, small presses, or self-publishing, seems to add to the “all stops out” perception as far as violence is concerned.
Interestingly, most of the critics don’t seem to be saying violence should be tempered, even reigned back, in order to be more consistent with the language and sexual standards. Rather, the approach seems more to be a means to shame readers for tolerating such “hypocrisy.”
I’ve answered those criticisms from my own personal perspective. Language goes straight into my mind and sexually explicit scenes can be titillating, for men or women, or both. On the other hand, violence on screen doesn’t incite in me the desire to perpetrate violence. It doesn’t induce me to hate.
But . . .
Recently I saw the trailer for the movie version of Insurgent, book two of the Divergent series by Veronica Roth, a professing Christian. Even before realizing what I was watching, I thought that the story seemed particularly violent. Too violent? Did I want to see a movie with such willful inhumanity to man?
The fact that I had those thoughts is an indicator that even I, who do not find violence an enticement to do evil, have some innate sense of enough is enough.
Yet the fact remains: speculative fiction is built upon a violent struggle. The goal is never to learn to co-exist with evil or to just learn to get along or to agree to disagree. Instead, two opposing forces, two incompatible worldviews square off. Because they are mutually exclusive and both have their fierce proponents willing to die before they’d surrender, a lot of people die.
Rick Copple brought up some important points in his excellent article this past January entitled “Christianity, Gore, And Death.” Essentially, he said our culture, including Christians, has become fascinated with death, but only on the entertainment level. We still hide actual death away, whereas the Bible confronted it head on. The question for writers as believers is how do we handle death:
Are the “bad guys” consistently ending up dead while the “good guys” always avoiding it? Is death seen mainly as a punishment or defeat?
These questions seem squarely aimed at fantasy. If evil doesn’t die, won’t that be giving the false idea that evil can escape punishment, or worse, that evil might find a way to win? If good doesn’t win, won’t that paint stories with hopelessness—life is struggle and in the end we die.
But good versus evil stories are fraught with problems.
(1) They can be predictable. As soon as the moral lines are drawn, we know who wins and who loses.
(2) They can trivialize the loss of life. Hordes of goblins die in The Hobbit and an equal number of orcs die in The Lord Of The Rings trilogy, yet readers or viewers are only glad or maybe relieved, even as two of the heroes keep score of their kills.
(3) They can over exaggerate the ease with which evil dies. Though the trolls were larger and stronger than Bilbo and the dwarfs, they nevertheless could be outwitted and thus turned into stone.
(4) They can over exaggerate the strength of the oft out-manned forces for good. In The Lord Of The Rings, while surrounded in the Keep, the Riders of Rohan were able to withstand assault until help came unexpectedly.
Admittedly dystopian fiction seems less likely to follow these patterns. Good guys die. In the Hunger Games (Suzanne Collins), many of Katniss’s allies die. The inciting incident in Jill Williamson’s Captives, the first book in the Safe Lands series, is the slaughter of the elders of Glenrock and the capture of all the women, children, and youth. And in Divergent, Tris’s parents both die.
In addition, Williamson eschews the obvious “small, rural community is good, and advanced, techno-savvy big city is bad” metaphor, meaning that the divergent worldviews aren’t of necessity mutually exclusive. Collins also brings into question the whole concept of winning by violence, and in the end, Roth uses violence and death to show a different kind of victory.
J. K. Rowling also broke the mold in the Harry Potter series by having a number of the good guys die.
But is all that violence necessary?
In many respects, I think speculative fiction is more honest than stories without violence. Life is a struggle, not for the things we often focus on—a better job or a raise in pay, what to watch on TV, whether to go cable or Dish, who’s going to make the Final Four, whether the lump you felt is cancer, whether there’s enough money to buy a new car and to do the remodel you need—but a spiritual struggle, often embedded in those other, everyday life things that stare us in the face all day long.
The good-versus-evil trope in speculative fiction can open our eyes to the good versus evil in real life. The violence and the life-and-death nature of the struggle can show us the seriousness of our everyday choices. In other words, violence has an important part to play in speculative fiction.
Readers are still debating what Suzanne Collins intended in the Hunger Games, especially in regard to the use of force. Is there a way to combat evil without mimicking evil?
In many respects it’s the question J. R. R. Tolkien asked in The Lord Of The Rings. Had Frodo claimed the ring or given it to Gondor, he or they would have eventually become the evil the forces of good were opposing. The quest, then, was to destroy the ring, not to assassinate Sauron.
But in taking on those questions, writers must still show violence. The goal is to do so without being predictable, without using excessive and graphic depiction, and without misrepresenting either the forces of evil or the forces of good. In other words, some evil may escape and some good may die—unless, of course, a story is about the final showdown of evil against God when He will judge His enemies for all time.
In the end, I think violence is here to stay in speculative fiction, and I don’t think it’s hypocritical to admit it belongs while rejecting crude language or depiction of sexual activity.