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For Me . . . Examining Our Focus

The question is: do any of the things we love become the thing we live for?
| Sep 18, 2017 | No comments |

We live in such a “me” era, which started with the “Me Generation” back in the 1970s and has only escalated with the Generation Me of the following decade. So I hesitated to feature the words “For Me” in the title of this post. On one hand the phrase seems quite contemporary, but does it fit with what God’s word has to say?

Actually “For me” is the beginning of one of the Apostle Paul’s most well-known statements recorded in the Bible: “For me, to live is Christ, and to die is gain.” (Phil 1:21 – Most translations say, “For to me . . .” but the difference doesn’t seem to affect the meaning). In other words, the concept of focusing on the individual has a place in Scripture. Essentially Paul was making a declaration about his life—what he valued, what was of utmost importance to him, and the short version that encapsulated the focus and direction of who he was, could be summarized in one word: Christ.

Recently I heard a sermon that turned that question back onto the hearer, or onto those reading Paul’s statement. If I were writing the line, when I came to, “For me, to live is ___,” how would I fill in the blank?

Would a truthful answer be something like, For me, to live is being a writer? Or since I’m such a sports fan and am so excited for the beginning of the new NFL season, would the truthful statement be, For me, to live is football. There are lots of options. For me, to live is my family. For me, to live is fiction. For me, to live is reading.

Obviously there are many good things that can fit into the blank, but none more significant than Paul’s original statement. Nothing is better than Christ. Not good story telling. Not art. Not speculative fiction. Not any of the things we so often make our focus, the things we write about and value.

Paul’s statement, instead of encouraging us to fit Christ in with our passion (I can fit Christ into my passion for football by praying for the players, for example), challenges us to live in such a way that Christ becomes our main focus.

Narrowing our focus in that way can be hard. We love our family. We love our pet. We love our job. We love our community of people who think as we do and have a passion similar to our own. In short we love our speculative world.

We love creating and pretending. We love cosplay. We love all things fantasy or all things science fiction. We love superheros. We love vampires and werewolves and zombies and dragons and orcs. We love the Borg and we love Dr. Who.

The question is, do any of the things we love become the thing we live for? For me, to live is ___. Where does our love for speculative literature fit into the eternal scheme of things? Would I rather have Christ than fantasy? Than science fiction?

I don’t believe for one minute that imagination is evil or that speculative stories, by nature of their inventiveness, are evil) see Friday’s guest post by Mike Duran). Otherwise, we’d have to believe that Adam and Eve, who were part of the world that God called “very good” had no imagination, and there’s nothing in Scripture to tie the fall of humankind to acquiring an imagination. So I have to conclude that our imagination is God-given.

On the other hand, we know from any number of passages, that sin changed the color of our life. We don’t simply have a dirty spot that needs to be erased. Instead we are scarlet, and it colors our will and our intentions and our preferences and, yes, our imagination. But ditching our imagination does not deal with the problem. Only Christ’s blood shed on the cross can wash us so that what was scarlet becomes white as snow (Is 1:18).

He didn’t wash only our will. Or only our preferences. He washed even our imagination. But just as our will must be brought under subjection to Him, so our imagination must be brought under subjection to Him.

In fact, if we can say with Paul, For me, to live is Christ, than there’s nothing that we ought not bring under His rule and sway. In other words, for me, I’d rather obey Christ than read fantasy, than write fantasy, than watch fantasy, than promote fantasy. Or at least that’s where I should be.

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