I love stories. If I didn’t love them, I wouldn’t be hosting this website!
Yet I do believe that sometimes, in our zeal to defend what we enjoy and oppose poor arguments against story, Christians may come up with some poor justifications for fiction.
- It keeps the children distracted, I hope harmlessly.
- I like it, and there’s nothing wrong with entertainment.
- Only legalists oppose all fiction, and I don’t want to be one of them.
- It reminds me of a) Moral Values, b) the Gospel c) the value of cultural engagement.
My mission is not to deny all those reasons for enjoying stories, but to suggest that they result from what I term the chief end of Story. This is based on what the Westminster Shorter Confession says is “man’s chief end,” as noted last week:
Man’s chief end is to glorify God, and to enjoy Him forever.
We have other goals: to love others, to help the poor, to love our families, to evangelize. But those are results of our chief end. Stories also have other ends: to flesh out truths and thus reinforce them, to entertain us, or to help us engage culture. But those are also only results.
Story’s chief end
The “best” criticism of fiction says that Christians have “more important things” to do than to sit around enjoying even good stories. That’s why the Scripture-based “chief end” line is helpful, because it reminds us that Christians’ life mission is not only evangelism or church work, but glorifying God in all we do. That includes tasks like evangelism and story-reading.
As we should ask about man’s chief end, so we should ask about all other activities.
Story-suspecting Christians often ask, “Of what use is story?” without defining that elusive term “use.” Without knowing it, what they’re really asking is:
What is the chief end of Story?
If we answered that question according to some silent preconceptions, we’d answer: “The chief end of Story is to remind us of valuable truths and morals.” Or: “The chief end of Story is harmless entertainment, for myself or others, if there is truly nothing better to do.”
But why should that definition be any different from that of the chief end of man?
Instead I would answer:
Story’s chief end is to glorify God and help us enjoy Him forever.
Let’s break this down.
Story’s chief end …
Again, this is the main “point” of a story. Yes, everything should have a point — or in other words, pragmatic, practical value! But we don’t want to define “point,” “use,” or “pragmatic” wrongly. If humans have a chief end, stories and all else should have that same chief end.
… is to glorify God …
This sounds “spiritual.” But it’s a key point of Scripture: that God created the universe to glorify Himself. By “glorify Himself” I mean to act for His Name’s sake, to vindicate His holy nature, to make Himself known to the nations and be rightfully worshiped (Ezekiel 36: 22-23, 32). All God’s deeds, even love for His creation, are done for this chief end — not as some ego trip, but because in glorifying Himself, God gives people His greatest gift: Himself. (For more on this topic, I recommend this from Desiring God: Is God for Us or for Himself?)
Stories are a good part of God’s creation. Therefore good stories also glorify Him. They act for His Name’s sake, vindicate His holy nature, and make Him and His truths known to the nations so He can be rightfully worshiped, rightfully enjoyed.
… and help us enjoy Him forever.
Sam Storms Biblically grounds our definition of “enjoy” like this:
Enjoying God is not a secondary, tangential endeavor. It is central to everything we do. We do not do other things hoping that joy in God will emerge as a by-product. Our reason for the pursuit of God and obedience to him is precisely the joy that is found in him alone.
Story’s unique worship
Christians may enjoy God in many ways: church work, evangelism, family, recreation, civic action. We enjoy God in our songs, writing, doctrine exploration, and story-reading.
Still, enjoying stories is unique from all other modes of worship, for at least three reasons.
1. A story’s form more-directly reflects God’s true-life Story.
Like good songs or nonfiction books about doctrine, good stories use excellent craft and content to reflect God’s nature. But unlike those things (whose uses in worship Christians rarely question!), stories directly reflect Scripture itself. After all, though God’s word contains songs and systematic theology, God did not communicate His Word in only those forms. Instead He gave His Word as Story. The first, truest, primary, only real-life Story.
2. A good story’s structure echoes God’s Story.
I define “good story” as one that contains a protagonist and plot, supporting characters, and a well-crafted story-world that operates according to Biblical rules.
Just as any kind of house, no matter how “postmodern” its outside architecture, is built on a foundation of physical laws, so any good story, no matter how “postmodern,” is built on the basis of the Christian worldview.
- A good story’s protagonist and plot, supporting characters, and well-crafted story-world are founded on God and His plan, His people and humankind, and our world.
- God’s true Story has a Hero, God Himself, and the plot of His eternal plan that many oppose. It has supporting “characters.” And it has a well-crafted story-world: reality.
- Man’s stories also have heroes — either God Himself, implicitly, or a human hero who has a desire that villains or circumstances oppose. They have supporting characters. And they have well-crafted story-worlds; the best ones use words well, as God does, to portray them.
This is true even if the story has no explicit Biblical connections (e.g., what many readers would claim makes a work of fiction “Christian”). Rather, all stories have some semblance of the Christian worldview. The more there is of that worldview, the better the story becomes. But the more the author tries to reject that worldview, the more the story’s value drops.
3. A good story applies and amplifies beauty and truth.
Yes, God’s Story is real. Man’s stories are “real” only in our imaginations.
But our heroes can reflect Him. Our plots can portray His good against His enemies’ evils. Our characters can reflect us. And our story-worlds, and the words used to describe them, can reflect His beauty and truth, and how those are visible even in a fallen world.
Stories are more than mere means to repeat truth memorably. They’re more than a way to understand our culture or reach out to friends. They’re more than “entertainment.”
Stories give us Bible-reflecting, unique worship of God alone, for His glory and our good.